The Martyrs Eudoxios, Zinon, Makarios and their Companions
Commemorated on September 6
The Martyrs
Eudoxios, Zinon, Makarios and their Companions received a martyr's death
for Christ under the emperor Maximian Galerius, the successor to the emperor
Diocletian.
Saint Eudoxios held
the high position of a military-commander in the imperial armies. He was a
Christian, as were also his friend Zinon and his house steward Makarios. After
the issuance by the emperor Diocletian of an edict about putting Christians to
death, such as who refused to offer sacrifice to idols, many – including
people of illustrious position and rank, fled to various lands with their
families to avoid torture and death. And at this time also Saint Eudoxios
resigned his high position, and with his wife Saint Basilissa and all their
family abandoned their property and went into hiding in the region of Armenian
Meletina.
The governor of
Meletina dispatched soldiers to search for Eudoxios. When they came across
Eudoxios himself, attired in white garb, and not recognising him, the soldiers
began to question whether a certain military-commander Eudoxios had come into
these parts. Not revealing who he actually was, the saint invited the soldiers
into his home, fed them and gave them lodging for the night. Saint Eudoxios
considered his encounter with the soldiers as a sign from the Lord about his
impending end by martyrdom. In the morning he disclosed to his guests, that he
was the one whom they were seeking. In gratitude for the hospitality the
soldiers offered to conceal from the authorities that they had managed to find
Saint Eudoxios. But the saint would not consent to this. Setting his house in
order, he said to his wife not to bewail, but on the contrary to celebrate the
day of his martyr's death. Donning his military attire, he went off with the
soldiers to the governor. Saint Basilissa and his friends – Saints Zinon and Makarios
– followed after Saint Eudoxios. The governor tried to persuade Saint Eudoxios
to offer sacrifice to the idols and by this safeguard his life, exalted rank
and substance. Saint Eudoxios firmly refused, denouncing the folly of anyone
who would worship soulless idols. His soldier's sash – the emblem of his power
of authority – he himself removed and threw in the face of the governor.
Soldiers present at this, secret Christians, did likewise, and they numbered
more than a thousand men. The embarrassed governor enquired of the emperor as
to what he should do, and he received the orders: try the ringleaders and set
free the rest. After prolonged tortures they led forth Saint Eudoxios to
execution. Following after her husband, Saint Basilissa wept, and his friend
Saint Zinon also bewept the martyr. Saint Eudoxios thereupon again urged his
wife not to bewail him, but rather to rejoice that he be deigned the crown of
martyrdom, and he asked that she bury his body in a place called Amimos. To his
weeping friend Saint Zinon Saint Eudoxios predicted, that they would
simultaneously enter the Kingdom of Heaven. Emboldened by these words, Zinon
loudly declared himself a Christian, for which he was immediately sentenced to
death. Later, Saint Basilissa without hindrance took up the body of her husband
and buried it there where he had requested. After this they arrested the saint
and led her before the governor; wanting to share the fate of her husband, she
fearlessly denounced both the governor and his false gods – the idols. The
governor however saw into her intent and would not torture her, but instead
sent her away. In leaving, the saint said to him, that God would see her intent
to suffer for her faith and would accept this intent as accomplished deed.
Seven days later Saint Eudoxios appeared to his wife in a vision and bid convey
to his friend and house-steward Makarios, that both he and Saint Zinon awaited
the arrival of Makarios. Makarios immediately went to the governor and declared
himself a Christian, for which he was sentenced to death and beheaded. Many a
Christian likewise accepted a martyr's death during this time (+ 311-312).
© 1996-2001 by translator Fr. S. Janos.