The Martyrs Eudoxios, Zinon, Makarios and their Companions

Commemorated on September 6

      The Martyrs Eudoxios, Zinon, Makarios and their Companions received a martyr's death for Christ under the emperor Maximian Galerius, the successor to the emperor Diocletian.
      Saint Eudoxios held the high position of a military-commander in the imperial armies. He was a Christian, as were also his friend Zinon and his house steward Makarios. After the issuance by the emperor Diocletian of an edict about putting Christians to death, such as who refused to offer sacrifice to idols, many – including people of illustrious position and rank, fled to various lands with their families to avoid torture and death. And at this time also Saint Eudoxios resigned his high position, and with his wife Saint Basilissa and all their family abandoned their property and went into hiding in the region of Armenian Meletina.
      The governor of Meletina dispatched soldiers to search for Eudoxios. When they came across Eudoxios himself, attired in white garb, and not recognising him, the soldiers began to question whether a certain military-commander Eudoxios had come into these parts. Not revealing who he actually was, the saint invited the soldiers into his home, fed them and gave them lodging for the night. Saint Eudoxios considered his encounter with the soldiers as a sign from the Lord about his impending end by martyrdom. In the morning he disclosed to his guests, that he was the one whom they were seeking. In gratitude for the hospitality the soldiers offered to conceal from the authorities that they had managed to find Saint Eudoxios. But the saint would not consent to this. Setting his house in order, he said to his wife not to bewail, but on the contrary to celebrate the day of his martyr's death. Donning his military attire, he went off with the soldiers to the governor. Saint Basilissa and his friends – Saints Zinon and Makarios – followed after Saint Eudoxios. The governor tried to persuade Saint Eudoxios to offer sacrifice to the idols and by this safeguard his life, exalted rank and substance. Saint Eudoxios firmly refused, denouncing the folly of anyone who would worship soulless idols. His soldier's sash – the emblem of his power of authority – he himself removed and threw in the face of the governor. Soldiers present at this, secret Christians, did likewise, and they numbered more than a thousand men. The embarrassed governor enquired of the emperor as to what he should do, and he received the orders: try the ringleaders and set free the rest. After prolonged tortures they led forth Saint Eudoxios to execution. Following after her husband, Saint Basilissa wept, and his friend Saint Zinon also bewept the martyr. Saint Eudoxios thereupon again urged his wife not to bewail him, but rather to rejoice that he be deigned the crown of martyrdom, and he asked that she bury his body in a place called Amimos. To his weeping friend Saint Zinon Saint Eudoxios predicted, that they would simultaneously enter the Kingdom of Heaven. Emboldened by these words, Zinon loudly declared himself a Christian, for which he was immediately sentenced to death. Later, Saint Basilissa without hindrance took up the body of her husband and buried it there where he had requested. After this they arrested the saint and led her before the governor; wanting to share the fate of her husband, she fearlessly denounced both the governor and his false gods – the idols. The governor however saw into her intent and would not torture her, but instead sent her away. In leaving, the saint said to him, that God would see her intent to suffer for her faith and would accept this intent as accomplished deed. Seven days later Saint Eudoxios appeared to his wife in a vision and bid convey to his friend and house-steward Makarios, that both he and Saint Zinon awaited the arrival of Makarios. Makarios immediately went to the governor and declared himself a Christian, for which he was sentenced to death and beheaded. Many a Christian likewise accepted a martyr's death during this time (+ 311-312).

© 1996-2001 by translator Fr. S. Janos.