Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

a parish of the Patriarchate of Moscow

 

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Orthodox Calendar

Sunday, March 30, 2092 / March 17, 2092 (Church Calendar)
2092

Third Sunday of the Great Lent: Adoration of Cross. Tone three.
Great Lent. Food with Oil

Venerable Alexis the Man of God, in Rome (411).
Venerable Macarius, abbot of Kalyazin (1483).
New Hieromartyr Alexander priest (1919).
New Hieromartyr Victor priest (1942).
Venerable Parthenius of Kiev (1855).
Martyr Marinus, soldier, at Caesarea in Palestine (260).
Venerable Patrick, enlightener of Ireland (451) (Celtic & British).
Monk-martyr Paul of Crete (767).
St. Withburga, solitary at Holkham and East Dereham (ca. 743) (Celtic & British).
St. Ambrose, deacon of Alexandria (400).
St. Gertrude, abbess of Nivelles (659) (Belgium).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
Venerable Hieromartyr Gabriel the Lesser of Garesja (1802) (Georgia).
St. Beccan of Rhum (677) (Celtic & British).
The Scripture Readings

John 21:15-25 (11th Matins Gospel)
Hebrews 4:14-5:6
Mark 8:34-9:1

HIDE TROPARIA

Third Sunday of the Great Lent: Adoration of Cross, Troparion, Tone I —
O Lord, save Thy people and bless Thine inheritance. Grant victory over their enemies to Orthodox Christians, and protect Thy people with Thy Cross.

Kontakion, Tone IV —
O Christ our God, Who wast voluntarily lifted up on the Cross, grant Thy mercies to Thy new people named after Thee. Gladden with Thy power Orthodox Christians and give them victory over their enemies. May they have as an ally that invincible trophy, Thy weapon of peace.

Another Kontakion, Tone VII —
No longer does the flaming sword guard the gate of Eden, for a glorious extinction has come upon it, the wood of the Cross. The sting has been drawn from death and the victory from hell. And Thou, my Saviour, didst come and shout to those in hell: Enter Paradise again.

Troparion of the Sunday, Tone III —
Let the heavens rejoice, / let the earth be glad! / For the Lord has shown might with His arm,/ He has trampled down death by death. / He has become the first-born of the dead. / He has delivered us from the depths of hell, / and has granted the world great mercy!

Hymn to the Theotokos, Tone III —
We praise you as the mediatrix of our salvation, / O Virgin Theotokos. / For your Son, our God, Who took flesh from you, / accepted the passion of the cross, / delivering us from corruption as the Lover of man.

Kontakion of the Sunday, Tone III —
On this day Thou didst rise from the tomb, O Merciful One, / leading us from the gates of death. / On this day Adam exults as Eve rejoices; / with the prophets and patriarchs they unceasingly praise / the divine majesty of Thy power!

St. Alexis, the Man of God, Troparion, Tone IV —
Having mounted to virtue and cleansed thy mind,/ thou didst attain unto that which was thine ultimate desire;/ and having adorned the life with dispassion/ and taken up exemplary fasting with a pure conscience,/ remaining in prayer like one of the bodiless ones,/ thou didst shine upon the world like the sun,// O most blessed Alexis.

Kontakion, Tone II —
Having the house of thy parents as a foreign land,/ thou didst dwell therein in the guise of a pauper;/ and receiving after thy repose a crown of glory,/ thou wast revealed as wondrous on earth,// O Alexis, Man of God, thou joy of angels and men!

St. Patrick, enlightener of Ireland, Troparion, in Tone III —
O holy hierarch Patrick, wonder­worker equal to the apostles, enlightener of the Irish land: entreat the merciful God, that He grant our souls remission of transgressions!

Kontakion, in Tone IV —
Thou wast shown to be a true fisher of men, for, spreading out the nets of the good news of the Gospel, thou didst draw the heathen into the kingdom of Christ, enlightening with baptism them that languish in the darkness of idolatry, and making them children of the living God. Wherefore, we beseech thee, O holy hierarch Patrick our father: intercede in behalf of us that honor thy holy memory.

April 27  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 20  – Palm Sunday
June 5  – Holy Ascension
June 15  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

March 10 - April 26  – Great Lent
June 23 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

March 1  – Meat-fare Saturday
March 22  – 2-nd Saturday of the Great Lent
March 29  – 3-rd Saturday of the Great Lent
April 5  – 4-th Saturday of the Great Lent
May 6  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 14  – Trinity Saturday
November 1  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 17 - February 23  – Publican & Pharisee
March 2 - March 8  – Maslenitsa
April 27 - May 3  – Bright Week
June 15 - June 21  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

March
Sun Mon Tue Wed Thu Fri Sat
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2 3 4 5 6 7 8
9 10 11 12 13 14 15
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23 24 25 26 27 28 29
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Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalion

Feb 17  – Sunday of the Publican
   and Pharisee
Mar 02  – Meatfare Sunday
Mar 09  – Forgiveness Sunday
Apr 20  – Palm Sunday
Apr 27  – Great and Holy Pascha
May 21  – Mid-Pentecost (Prepolovenie)
Jun 05  – Holy Ascension
Jun 15  – Pentecost - Trinity Sunday
Jun 22  – All Saints

Typikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!