33rd Sunday after Pentecost. Tone eight.
Sunday after the Baptism of Our Lord and God and Saviour Jesus Christ
Synaxis of the Holy Glorious Prophet, Forerunner and Baptist, John.
Martyr Paphnutius (1938).
New Hieromartyr Basil, priest (1939).
Martyr John (1940).
Martyr John (1942).
New Martyr Athanasius of Attalia and Smyrna (1700) (Greek).
St. Cedd, bishop of Lastingham (664) (Celtic & British).
St. Brannock (Brynach) of Braunton (6th c.) (Celtic & British).
St. Kentigerna, hermitess of Loch Lomond.
The Scripture Readings
John 21:15-25 (11th Matins Gospel)
Acts 19:1-8 Forerunner
John 1:29-34 Forerunner
Ephesians 4:7-13 Sunday After
Matthew 4:12-17 Sunday After
Troparion of the Sunday, Tone VIII
Thou didst descend from on high, O Merciful One! / Thou didst accept the three-day burial
to free us from our sufferings! / O Lord, our Life and Resurrection: glory to Thee!
Hymn to the Theotokos, Tone VIII
For our sake Thou wast born of the Virgin / and did endure crucifixion, O Good One, /
destroying death by death. / Revealing the resurrection as God, / do not despise the work of
Thy hand. / Reveal Thy love for man, O merciful One, / and accept the Theotokos praying for
us, / and save Thy despairing people, O Savior.
Kontakion of the Sunday, Tone VIII
By rising from the tomb, Thou didst raise the dead and resurrect Adam. / Eve exults in Thy
Resurrection, / and the world celebrates Thy rising from the dead, O greatly Merciful One!
Synaxis of St. John the Baptist, Troparion, Tone II
The memory of the righteous is celebrated with hymns of praise, but the
Lord's testimony is sufficient for thee, O forerunner. Thou wast truly shown to
be more honorable than the prophets, in that thou wast counted worthy to baptize
in the streams Him Whom thou didst proclaim. Wherefore, having suffered,
rejoicing, for the truth, even unto those in hades didst thou proclaim God, Who
had manifested Himself in the flesh, Who taketh away the sin of the world, and
granteth us great mercy.
Kontakion of the Forerunner, Tone VI
Stricken with awe by Thy coming in the flesh, the Jordan turned back in fear;
and John, fulfilling the prophetic ministry, shrank back with trembling. The
ranks of the angels were amazed, beholding Thee baptized in the flesh in the
streams, and all who were in darkness were enlightened, hymning Thee Who hast
appeared and illumined all things.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.