Fifth Week of the Great Lent. Tone eight.
Martyr Conon of Isauria (2nd c.).
St. Nicholas (1919).
New Hieromartyr John priest and New Hieromartyrs Mardarius and Theophanes (1938).
St. Nicholas (Velimirovich), bishop of Ochrid and Zhicha, Serbia (1956) (Serbia).
Uncovering of the relics (1996) of St. Luke, hierarch-surgeon of Simferopol (1961).
Translation of the relics (1463) of St. Theodore, prince of Smolensk and Yaroslav (1299), and his children Sts. David (1321) and Constantine.
Monk-martyr Adrian, abbot of Poshekhonye (1550) and his fellow-ascetic St. Leonidas (1549).
Martyr Onisius of Isauria (2nd c.).
Martyr Conon the Gardener of Pamphylia (251).
Virgin-martyr Irais (Rhais) of Antinoe in Egypt (3rd c.) and with her Martyr Archelaus and 152 Martyrs in Egypt.
Martyr Eulogius of Palestine.
Martyr Eulampius of Palestine.
Venerable Mark the Faster of Egypt (5th c.).
Venerable Hesychius the Faster of Bithynia (790).
"Nurtured Up-Bringing" Icon of the Mother of God.
New Martyr John the Bulgarian (Mt. Athos), at Constantinople (1784) (Greek).
Martyr Archelaus and 152 Martyrs in Egypt.
St. Kieran (Ciaran) of Saigher, Munster (Ireland) (5th-6th c.) (Celtic & British).
St. Theophilus, bishop of Caesaria in Palestine (200).
St. Virgil, archbishop of Aries (618).
Sts. Basil (1249) and Constantine (1257), princes of Yaroslavl.
New Hieromartyr Parthenius, Bishop of Didymoteichon in Thrace (1805).
New Martyr George of Rapsana (1818).
St. Piran, mont of Perranporth.
The Scripture Readings
Isaiah 37:33-38:6 (6th Hour)
Genesis 13:12-18 (Vespers, 1st Reading)
Proverbs 14:27-15:4 (Vespers, 2nd Reading)
Holy Martyr Conon
No Troparion is given in the Menaion.
Kontakion, Tone III
Having lived on the earth in purity, like an angel,/ thou wast thus counted
worthy to converse with the angels,/ and didst bring thy parents to the
knowledge of Christ;/ and having confessed the one God in Trinity, thou didst
suffer unto the shedding of thy blood./ O martyr Conon, entreat Him unceasingly
in behalf of us all.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.