2nd Sunday after Pentecost. All Russian Saints. Tone one.
All venerable and holy Fathers of the Holy Mount Athos (movable holiday on the 2nd Sunday of Pentecost).
All venerable and holy Fathers of Bulgaria (movable holiday on the 2nd Sunday of Pentecost).
"Kaluga" Icon of the Most Holy Theotokos (1771) (movable holiday on the first Sunday of the Apostles' Fast).
Martyr Theodotus of Ancyra (303).
New Hieromartyr Archbishop Andronicus of Perm, Alexander, Alexis, Alexander, Valentine, Benjamin, Viktor, Alexander, Paul, Vladimir, Ignatius, Michael, Nicholas, Paul, Alexander, Nicholas priests, Gregory deacon and Martyrs Athanasius and Alexsander (1918).
New Hieromartyrs Nicholas and Peter priests (1919).
St. Paul of Taganrog (Glorification 1999).
Hieromartyr Marcellinus, pope of Rome (304) and with him the Holy Martyrs Claudius, Cyrinus and Antoninus (304).
Hieromartyr Marcellus, bishop of Rome, and those with him: Sisinius and Cyriacus deacons, Smaragdus, Largus, Apronian, Saturninus, Pappias, Maurus, Crescentian, Priscilla, Lucina, and Princess Artemia (304-310).
Martyrs Kyriaki, Caleria (Valeria), and Mary, of Caesarea in Palestine (304).
Synaxis of All Saints of Ivanovo Metropolia.
Venerable Daniel of Scete in Egypt (420).
Virgin-martyr Potamiaena of Alexandria.
Martyr Zenais (Zenaida) of Caesarea in Palestine.
St. Colman, bishop of Dromore, Ireland (6th c.) (Celtic & British).
Holy women Aesia and Susanna, disciples of Venerable Pancratius of Taormina and martyred with him (1st c.) (Greek).
Martyr Lycarion of Hermopolis in Egypt (Greek).
Venerable Panagis of Cephalonia (Greek).
Martyrs Tarasius and John (Greek).
St. Stephen the hieromonk (Greek).
St. Anthimus the hieromonk (Greek).
St. Sebastian the Wonderworker (Greek).
St. Anthony (in schema Abramius), monk, of Kozha Lake (1634).
The Scripture Readings
Mark 16:1-8 (2nd Matins Gospel)
Romans 2:10-16 (Epistle)
Matthew 4:18-23 (Gospel)
Hebrews 11:33-12:2 Epistle, Saints
Matthew 4:25-5:12 Gospel, Saints
All venerable and holy Fathers of the Holy Mount Athos, Troparion, in Tone I
In hymns let us honor the fathers of the wilderness of Athos, the angels in
the flesh, the confessors and the venerable, holy hierarchs and martyrs; and,
emulating their virtues, let us cry aloud, saying: Glory to Him who hath
glorified you! Glory to Him Who hath crowned you! Glory to Him Who hath shown
you to be our intercessors amid tribulations!
Kontakion, in Tone IV, "O Thou Who wast of Thine own will lifted up on the
Come ye, let us all praise the fathers who have made Mount Athos a heaven,
who have shown forth therein an angelic life, and have assembled a multitude of
monks; and let us cry out unto them: deliver us from every misfortune and
temptation, O ye multitude of the venerable, boast of Athos.
All Russian Saints, Troparion, in Tone VIII
The land of Russia doth offer Thee, O Lord, all the saints who have shone
forth in it, as the beauteous fruit of Thy salvific splendor. By their
supplications and through the Theotokos preserve Thou the Church and our land in
profound peace, O most Merciful One.
Kontakion, in Tone III, "Today the Virgin... "
Today the choir of the saints who have pleased God in our land standeth forth
in the Church and invisibly prayeth to God for us. With them the angels give
glory, and all the saints of the Church of Christ celebrate with them; for all
together they entreat the pre-eternal God for us.
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
Martyr Theodotus of Ancyra , Troparion, Tone IV
Having partaken of the apostolic way of life,/
And becoming their successor to the throne,/
You have discovered in the practice of the virtues/
The way to divine contemplation./
Therefore dispensing the word of truth/
You have also suffered to the shedding of blood for the sake of the faith,//
O holy martyr Theodotus, entreat Christ our God to save our souls.
Kontakion, Tone I
O blessed Theodotus,/
You were truly a brilliant star enlightening all creation/
With your gift of wonders/
And your sacred suffering./
Therefore celebrating today your radiant memory,//
In gladness of heart we magnify Christ.
Holy Martyrs Kyriaki, Valeria and Maria, Troparion, Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone II
Cleaving to the faith of Christ/ and loving the unfeigned promises of God,/
looking for eternal life and the blessedness of paradise,/ ye did steadfastly
endure torture and did fervently bow your necks beneath the sword;/ wherefore,
ye have been crowned by the hand of the Lord, O Kyriaki, Valeria and Maria,/ and
your memory is glorious.// O passion-bearers, entreat ye Christ God, the Judge
of the contest, for them that faithfully honor your struggles.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.