26th Week after Pentecost. Tone eight.
St. John the Merciful, patriarch of Alexandria (620).
Venerable Nilus the Faster of Sinai (451).
New Hieromartyr Alexander priest (1918).
New Hieromartyrs Constantine Uspensky, Vladimir Krasnovsky, Alexander Arkhangelsky, Matthew Aloin, Demetrius Rozanov, Peter Kosminkov priests and Symeon Krechkov deacon (1937).
New Hieromartyr Boris (1942).
Blessed John "the Hairy," fool-for-Christ at Rostov (1580).
Prophet Ahijah (Achias) (960 B.C.).
St. Nilus the Myrrh-gusher of Mt. Athos (1651).
"The Merciful" Icon of the Mother of God.
New Martyr Sabbas Nigdelinus of Constantinople (1726) (Greek).
New Martyr Nicholas of Constantinople (1726).
St. Leontius, patriarch of Constantinople (1143).
Venerable Emilian of Vergegio in Iberia.
Venerable Lebuinus, missionary monk of the Netherlands (Netherlands).
St. Machar, bishop of Aberdeen (Scotland) (6th c.) (Celtic & British).
St. Sinell of Cleenish (6th c.) (Celtic & British).
St. Cadwaladr, king of the Welsh (664) (Celtic & British).
New Hieromartyr priest Theodore Gidaspov.
Synaxis of the Russian New Martyrs of Optina: Anatolius, Barnabas, Dositheus, Nectarius, Panteleimon and Vincent.
The Scripture Readings
1 Timothy 1:8-14
1 Timothy 1:18-20; 2:8-15
St. John the Almsgiver, Patriarch of Alexandria, Troparion, Tone VIII
In thy patience, O venerable father, thou didst acquire thy reward,/ having
endured in prayers without ceasing, and loved the poor and provided for them.//
Beseech Christ God, O blessed almsgiver John, that our souls be saved.
Venerable Father Nilus the Faster, Troparion, Tone VIII
With the streams of thy tears thou didst irrigate the barren desert,/ and
with sighs from the depths of thy soul thou didst render thy labors fruitful an
hundredfold./ Thou wast a beacon for the whole world, radiating miracles.// O
our father Nilus, entreat Christ God that our souls be saved.
Kontakion of the venerable one, Tone VIII "To thee, the champion leader"
In thy vigilant prayer thou didst cut down the underbrush/ of the uprising of
the passions of the body as with a scythe./ As thou hast boldness before the
Lord, free me from every misfortune,// that I may cry out to thee: Rejoice, O
Kontakion to the hierarch, Tone II
Thou didst distribute thy wealth to the destitute,/ and hast now received
heavenly riches, O John most wise./ Wherefore, celebrating thy memory,// we all
honor thee, O namesake of almsgiving.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.