Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

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Orthodox Calendar

Sunday, April 27, 2031 / April 14, 2031 (Church Calendar)
2031

Third Sunday of Pascha: The Myrrh-bearing Women. Tone two.

Sts. Myrrh-Bearing Women, righteous Joseph of Arimathea and Nicodemus (celebration on the 3rd Sunday of Pascha).
Right-believing Tamara, Queen of Georgia (movable holiday on the Sunday of Myrrh-Bearing Women).
Sts. Mary and Martha, sisters of St. Lazarus (1st c.) (movable holiday on the Sunday of Myrrh-Bearing Women).
All Saints of Thessalonica (celebration on the 3rd Sunday of Pascha) (Greek).
New Hieromartyr Seraphim, archbishop of Phanarion and Neochorion (celebration on the 3rd Sunday of Pascha) (Greek).
New Monk-martyr Elias (Ardunis) of Mt. Athos and Kalamata (1688) (celebration on the 3rd Sunday of Pascha) (Greek).
New Martyr Demetrius of Peloponnesus (1803) (celebration on the 3rd Sunday of Pascha) (Greek).
St. Martin the Confessor, pope of Rome (655).
New Martyr Sergius (Trofimov) of Nizhni-Novgorod and one with him (1918).
New Hieromartyr Alexander confessor, priest (1941).
Martyrs Anthony, John and Eustathius of Vilnius (Lithuania) (1347).
Martyr Ardalion the Actor, who suffered under Maximian (3rd c.).
Martyr Azat the Eunuch and 1,000 Martyrs in Persia (341).
"Vilna" Icon of the Mother of God.
Monk-martyr Christopher of Mar Sabbas (797).
St. Cyriacus, bishop of Jerusalem (4th c.) (Greek).
Apostles Aristarchus, Pudens, and Trophimus of the Seventy (Greek).
New Martyr Demetrius of the Peloponnesus, who suffered at Tripoli (1803).
St. Euthymius the Wonderwoker (Greek).
The Scripture Readings

Mark 16:9-20 (3rd Matins Gospel)
Acts 6:1-7
Mark 15:43-16:8

HIDE TROPARIA

Sunday of Myrrhbearing Women. Troparion. Tone II —
When Thou, the Deathless Life, didst go down to death, then didst Thou slay hell by the lightning flash of Thy Divinity. And when Thou didst raise the dead from the lower world, all the Powers of Heaven cried aloud: Christ our God, Giver of Life, glory to Thee.

Noble Joseph took Thy immaculate Body down from the Tree, wrapped It in a clean shroud and spices, and having embalmed It laid It in a new sepulchre. But on the third day Thou didst rise, O Lord, granting to the world great mercy.

To the myrrbearing women at the sepulchre an Angel appeared and cried: Myrrh is fit for the dead, but Christ has shown Himself a Stranger to corruption. So cry: The Lord has risen, granting to the world great mercy.

Kontakion, Tone II —
Thou didst command the Myrrbearers to rejoice, O Christ our God, Thou didst dry the tears of our first mother Eve by Thy Resurrection, and Thou didst command the Apostles to preach: The Saviour has risen from the tomb.

Troparion of the Sunday, Tone II —
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of heaven cried out: / O Giver of life, Christ our God, glory to Thee!

Hymn to the Theotokos, Tone II —
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity, preserved in virginity, / you were revealed to be the true Mother who gave birth to the true God. / Entreat Him to save our souls.

Kontakion of the Sunday, Tone II —
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the world, O my Savior, praises Thee forever.

St. Martin the Confessor, Pope of Rome —
No Troparion is given in the Menaion.

Kontakion —
No Kontakion is given in the Menaion.

Martyrs Anthony, John and Eustathius of Vilnius, Troparion, in Tone IV —
O valiant and honored athletes who spurned earthly honors and glory, mightily and manfully did ye endure torments for the sake of the Faith, giving yourselves over to death for the Master, the Life of all. Wherefore, with a pillar of cloud from heaven did Christ ail-glori­ously illumine you. Standing before Him with the angels, pray ye that our souls be saved.

Or this troparion, in the same tone —
Having caused branches of the Orthodox Faith to spring forth from a barren root, O all-blessed ones, ye were shown to be namesakes of the protomartyr; for ye were not daunted by the wrath of the evil and impious prince, who commanded you to renounce Christ. Where­fore, having received crowns of victory, and standing with the angels before the throne of the Master, O all-blessed ones, pray for us who in Orthodox manner honor your holy memory.

Kontakion, in Tone III, "Today the Virgin..." —
Having forsaken the deception of your fa­thers, O holy ones, ye cleaved unto Christ, and with ardor of soul ye stood firmly unto death with manly mind. Wherefore, ye have truly taken in hand the trophy of victory, unceas­ingly entreating our Master for us all.

April 13  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 6  – Palm Sunday
May 22  – Holy Ascension
June 1  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

February 24 - April 12  – Great Lent
June 9 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 15  – Meat-fare Saturday
March 8  – 2-nd Saturday of the Great Lent
March 15  – 3-rd Saturday of the Great Lent
March 22  – 4-th Saturday of the Great Lent
April 22  – Radonitsa (Tuesday of the 2nd week of Pascha)
May 31  – Trinity Saturday
November 1  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 2 - February 8  – Publican & Pharisee
February 16 - February 22  – Maslenitsa
April 13 - April 19  – Bright Week
June 1 - June 7  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

April
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– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalion

Feb 02  – Sunday of the Publican
   and Pharisee
Feb 16  – Meatfare Sunday
Feb 23  – Forgiveness Sunday
Apr 06  – Palm Sunday
Apr 13  – Great and Holy Pascha
May 07  – Mid-Pentecost (Prepolovenie)
May 22  – Holy Ascension
Jun 01  – Pentecost - Trinity Sunday
Jun 08  – All Saints

Typikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!