First Week of the Great Lent. Tone four.
Martyr Nicephorus of Antioch (ca. 257).
Uncovering of the relics (1805) of St. Innocent of Irkutsk (1731).
Uncovering of the relics of St. Tikhon, Patriarch of Moscow and All Rus (1992).
New Hieromartyr Basil priest (1930).
New Hieromartyr John priest (1938).
Venerable Pancratius, hieromonk of the Kiev Caves (13th c.).
Venerables Gennadius (1516) and Nicephorus (1557), monks, of Vazhe Lake (Vologda).
Hieromartyrs Marcellus, bishop of Sicily; Philagrius, bishop of Cyprus; and Pancratius, bishop of Taormina; disciples of Apostle Peter (1st c.).
Venerables Aemilianus and Bracchio of Tours (6th c.) (Gaul).
St. Teilo, bishop (Llandaff in Wales) (6th c.) (Celtic & British).
Martyr Apollonias of Alexandria (249).
St. Romanus the Wonderworker of Cilicia (5th c.).
Hieromartyr Peter Damascene, bishop of Damascus (743).
The Scripture Readings
Isaiah 2:11-21 (6th Hour)
Genesis 2:4-19 (Vespers, 1st Reading)
Proverbs 3:1-18(Vespers, 2nd Reading)
The First Week of Great Lent, Kontakion, Tone VI
My soul, my soul, arise! Why are you sleeping? The end is drawing near, and
you will be confounded. Awake, then, and be watchful, that Christ our God may
spare you, Who is everywhere present and fills all things.
Holy Martyr Nicephorus, Troparion, Tone IV
In his suffering, O Lord,/ Thy martyr Nicephorus received an imperishable
crown from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Kontakion, of the Martyr, Tone I "The choir of the angels"
Bound by the bond of love, O Nicephorus, thou didst manifestly destroy the
malice of hatred, and wast beheaded by the sword, as a divine martyr of the
incarnate Savior. Him do thou entreat, in behalf of us who hymn thy glorious
And this Kontakion, Tone III "Today the Virgin"
Soaring aloft in the love of the Lord, O glorious one,/ and taking His
glorious Cross upon thy shoulder,/ thou didst put to shame the wiles of the
devil,/ didst suffer even unto death,/ and hast been shown to be a bearer of the
trophy of truth,// a warrior and initiate of the mysteries of the grace of God.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.