Sunday of the Prodigal Son. Tone one.
 Synaxis of All Saints of Perm Metropolia (movable holiday on the Sunday after January 29th).
 Holy Wonderworkers and Unmercenaries Cyrus and John (311) and with them Martyrs Athanasia and her daughters Theoctiste, Theodota, and Eudoxia, at Canopus in Egypt (311).
 St. Nicetas of the Kiev Caves, bishop of Novgorod (1108).
Martyrs Victorinus, Victor, Nicephorus, Claudius, Diodorus, Serapion, and Papias of Egypt (251).
Martyr Tryphaenes at Cyzicus (1st c.).
 New Martyr Elias (Ardunis) of Mt. Athos (1686) (Greek).
Venerable Pachomius, abbot of Keno Lake Monastery (1525).
St. Marcella of Rome (410).
St. Athanasius, bishop of Methona (880).
St. Arsenius of Paros (1877).
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
1 Corinthians 6:12-20
Luke 15:11-32
HIDE TROPARIAThe Prodigal Son, Kontakion, Tone III
Having foolishly abandoned Thy paternal glory, I
have squandered on vices the wealth Thou gavest me. Therefore I cry to Thee, O
compassionate Father, receive me who repent, and treat me as one of Thy hired
servants.
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
O Christ!
Holy Wonder-Workers & Unmercenaries Cyrus & John, Troparion, Tone V
O Christ God, Thou hast given us an impregnable rampart/ in the miracles of
Thy holy martyrs./ Through their supplications destroy Thou the councils of the
heathen/ and strengthen the scepters of kingdoms,// in that Thou alone art good
and lovest mankind.
Kontakion, Tone III, "Today the Virgin"
Receiving the gift of miracles from grace divine,/ O saints, ye work wonders
unceasingly/ cutting down all our passions with invisible skill,/ O divinely
wise Cyrus and glorious John;// for ye are divine physicians.
|
Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
|
The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
|
|
Jump to Today
 Full abstention from food
 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
 Food with Oil
 Fish Allowed
 Caviar Allowed
 Meat is excluded
 Fast-free
Calendar RSS 
For Bloggers
iPhone App
Android App
For Webmasters
Websites with Calendar
About Calendar
New Calendar Version
Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
,  , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
|
