12th Sunday after Pentecost. Tone three.
Translation of the relics of Prince Peter (1228) and Princess Febronia (tonsured David and Euphrosyne), wonderworkers of Murom (movable holiday on the Sunday before September 6th).
Synaxis of All Saints of Saratov (movable holiday on the Sunday nearest to August 31st).
Synaxis of all saints of Nizhny Novgorod (movable holiday on the Sunday after August 26th).
Sts. Alexander (340), John (595), and Paul the New (784), patriarchs of Constantinople.
Repose of Venerable Alexander, abbot of Svir (1533).
Translation of the relics (1724) of St. Alexander Nevsky (1263).
Uncovering of the relics of St. Daniel, prince of Moscow (1652).
New Hieromartyr Peter priest (1918).
New Hieromartyr Apollinaris (1918).
New Hieromartyr Paul priest and Virgin-martyr Elizaveta and Martyr Theodore (1937).
New Hieromartyr Schema-archimandrite Ignatius (Lebedev) of St. Peter's Monastery (1938).
Hiero-confessor Archpriest Peter Cheltsov of Smolensk (1972).
Venerable Christopher of Palestine (6th c.).
Venerable Fantinus of Calabria (9th c.).
Synaxis of the Serbian Hierarchs: Sts. Sava I (1235), Arsenius (1266), Sava II (1271), Eustathius I (1285), James (1292), Nicodemus (1325), and Daniel II (1338), archbishops; Sts. Ioannicius II (1354), Spyridon (1388), Ephraim II (1395), Cyril (1419), Nicon (ca. 1439), Macarius (1574), Gabriel I (1659), patriarchs; and St. Gregory (1012), bishop.
St. Barlaam metropolitan of Moldavia (1657) (Romania).
Venerable Bryaene of Nisibis (318).
St. Eulalius, bishop of Caesarea (4th c.).
Sixteen Monk-martyrs of Thebes (Greek).
Six Martyrs of Melitene (Greek).
St. Sarmata of The Paradise (Greek).
Hieromartyr Felix and Martyrs Fortunatus, Septimius and Januarius (Greek).
St. Fiacrius of Brogillum (670) (Gaul).
Translation of the relics of St. Guthlac. Hieromonk of Crowland.
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
1 Corinthians 15:1-11
Galatians 5:22-6:2 St. Alexander Nevsky
Matthew 11:27-30 St. Alexander Nevsky
2 Corinthians 6:1-10 St. Daniel
Luke 6:17-23 St. Daniel
Troparion of the Sunday, Tone III
Let the heavens rejoice, / let the earth be glad! / For the Lord has shown might with His arm,/
He has trampled down death by death. / He has become the first-born of the dead. / He has
delivered us from the depths of hell, / and has granted the world great mercy!
Hymn to the Theotokos, Tone III
We praise you as the mediatrix of our salvation, / O Virgin Theotokos. / For your Son, our
God, Who took flesh from you, / accepted the passion of the cross, / delivering us from
corruption as the Lover of man.
Kontakion of the Sunday, Tone III
On this day Thou didst rise from the tomb, O Merciful One, / leading us from the gates of
death. / On this day Adam exults as Eve rejoices; / with the prophets and patriarchs they
unceasingly praise / the divine majesty of Thy power!
St. Alexander Nevsky, Troparion, in Tone IV
Recognize thy brethren, O right-believing Prince Alexander, thou Russian
Joseph who reignest not in Egypt, but in heaven; and accept their entreaties,
increasing the harvests of thy people through the fertility of thy land, and
protecting the cities of thy dominion by thy supplications. And together with
our Orthodox hierarchs do battle against all heresies.
Kontakion, in Tone IV
As thy kinsmen Boris and Gleb appeared to thee, bringing thee help from
heaven when thou didst battle against Velgar the Swede and his warriors, so now,
O blessed Alexander, come to the aid of thy kinfolk, and contend thou against
those who wage war against us.
Sts. Alexander, John, and Paul the New, Troparion, in Tone IV
O God of our fathers,/ deal with us ever according to Thy meekness./ Deprive
us not of Thy mercy,/ but through their supplications// direct our life in
Kontakion of the hierarchs, in Tone VIII
Crucified by the love of Christ and having taken His yoke upon you as a
yoke,/ ye showed yourselves to be emulators of His life/ and became partakers of
His divine glory,/ O divinely wise Alexander, wondrous John and glorious Paul.//
Wherefore, standing before His throne, ye earnestly make supplication for our
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.