Sixth Sunday of Pascha: The Blind Man. Tone five.
Synaxis of Hieromartyrs of Kholmsk and Podliash (movable holiday on the Sunday after May 19th).
Venerable Symeon Stylites (the Younger) of the Wonderful Mountain (596).
Venerable Nicetas Stylites, wonderworker of Pereyaslavl-Zalesski (1186).
St. Xenia of Petersburg, fool-for-Christ (Glorification 1988).
Martyrs Meletius Stratelates, Stephen, John, and 1,218 soldiers with women and children, including: Serapion the Egyptian, Callinicus the Magician, Theodore, Faustus, the women Marciana, Susanna, and Palladia, two children Cyriacus and Christian, and twelve tribunes: Faustus, Festus, Marcellus, Theodore, Meletius, Sergius, Marcellinus, Felix, Photinus, Theodoriscus, Mercurius, Didymus, all of whom suffered in Galatia (218).
Venerable Vincent of Lerins (ca. 450).
St. Gregory, archbishop of Novgorod (1193).
Nun-martyr Martha, abbess of Monemvasia (990).
The Scripture Readings
John 20:11-18 (8th Matins Gospel)
Sunday of the Blind Man, Troparion, Tone V
Christ is risen from the dead, trampling on death by death, and on those in
the tombs bestowing life.
Kontakion, Tone IV
Having the eyes of my soul blinded, I come to Thee, O Christ, like the man
blind from birth, and with repentance I cry to Thee: Thou art the bright Light
of those in darkness.
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
St. Symeon of the Wondrous Mountain, Troparion, in Tone I
A desert dweller, an angel in the flesh,/ and a wonderworker wast thou shown
to be,/ O our God-bearing father Symeon,/ for having acquired heavenly
gifts through fasting, vigilance, and prayer,/ thou dost heal the infirm,/ and
the souls of those who have recourse to thee with faith./ Glory to Him Who hath
given thee strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who
worketh healings for all through thee!
Kontakion, Tone II: "Seeking the highest..."
Desiring the highest and putting away things here below,/ thou didst fashion
a pillar like unto heaven./ Thereby thou didst shine forth with the radiance of
miracles, O venerable one,// and prayest unceasingly to Christ, the God of all,
in behalf of us all.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.