Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

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Orthodox Calendar

Sunday, April 14, 2019 / April 1, 2019 (Church Calendar)
2019

Fifth Sunday of the Great Lent. Tone five.
Great Lent. Food with Oil

Venerable Mary of Egypt (movable holiday on the 5th Sunday of the Great Lent).
Venerable Mary the Egyptian (522).
Venerable Euthymius, monk, of Suzdal (1404).
Venerable Barsanuphius of Optina (1913).
New Hieromartyr Sergius priest (1938).
New Hieromartyr Schema-bishop Macarius of St. Macarius the Roman Monastery near Lezna (1944) and Michael, fool-for-Christ (1931).
Martyr Abraham of Bulgaria (1229).
Venerable Gerontius, youth, canonarch of the Kiev Caves (14th c.).
Venerable Macarius, abbot of Pelecete (840).
Martyrs Geroncius and Basilides (3rd c.).
Righteous Achaz.
St. Meliton, bishop of Sardis (177).
St. Procopius, abbot of Sazava (1053).
Sts. John of Shavta and Vardzia (12-13th c.) and Eulogius the Prophet and Fool-for-Christ (Georgia).
Martyr-hermit Tewdric of Tintem.

The Scripture Readings

Mark 16:1-8 (2nd Matins Gospel)
Hebrews 9:11-14
Galatians 3:23-29 (Venerable Mary)
Mark 10:32-45
Luke 7:36-50 (Venerable Mary)

HIDE TROPARIA

The Fifth Sunday of Great Lent: Venerable Mary of Egypt, Troparion, Tone VIII —
In thee, O Mother, was carefully preserved what is according to the Image. For thou didst take the Cross and follow Christ. By so doing thou didst teach us to disregard the flesh, for it passes away, but to care for the soul as an immortal thing. Therefore, St. Mary, thy spirit rejoices with the Angels.

Kontakion, Tone IV —
Having escaped the fog of sin, and having illumined thy heart with the light of penitence, O glorious one, thou didst come to Christ and didst offer to Him His immaculate and holy Mother as a merciful intercessor. Hence thou hast found remission for transgressions, and with the angels thou ever rejoicest.

Troparion of the Sunday, Tone V —
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit, / born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the flesh, / to endure death / and to raise the dead by His glorious resurrection.

Hymn to the Theotokos, Tone V —
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! / Do not cease praying for those who praise you and worship your Son. (1x) Blessed be the name of the Lord, henceforth and forever more.

Kontakion of the Sunday, Tone V —
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"

St. Mary of Egypt, Troparion, in Tone VIII —
In thee, O mother, that which was created according to the image of God was manifestly saved;/ for, accepting thy cross, thou didst follow after Christ;/ and, praying, thou didst learn to disdain the flesh,/ for thou didst transcend it, to take care of thine immortal soul.// Wherefore, with the angels doth thy soul rejoice, O venerable Mary.

Kontakion, in Tone IV, "Having been lifted up..." —
Having fled the gloom of sin/ and illumined thine heart with the light of repentance, O glorious one,/ thou didst go to Christ and didst bring His all-immaculate and holy Mother to Him/ as a merciful intercessor;// hence, thou didst find remission of thy transgressions and dost now rejoice ever with the angels.

Another translation.

Troparion, Tone V —
Enlightened by the grace of the Cross, thou wast shown forth as a radiant lamp of repentance, dispelling the darkness of the passions, O all-holy one. Wherefore, thou didst appear as an angel in the flesh unto the sacred Zosimas in the wilderness. O Mary, our righteous mother, do thou intercede with Christ for us.

Kontakion, Tone III —
Once thou wast defiled with every impurity, but today through repentance thou hast become the bride of Christ. Desiring the life of the angels, thou hast cast down the demons with the weapon of the Cross. Wherefore, O glorious Mary, thou wast made a bride of the Kingdom.


April 28  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 21  – Palm Sunday
June 6  – Holy Ascension
June 16  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

March 11 - April 27  – Great Lent
June 24 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

March 2  – Meat-fare Saturday
March 23  – 2-nd Saturday of the Great Lent
March 30  – 3-rd Saturday of the Great Lent
April 6  – 4-th Saturday of the Great Lent
May 7  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 15  – Trinity Saturday
November 2  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 17 - February 23  – Publican & Pharisee
March 3 - March 9  – Maslenitsa
April 28 - May 4  – Bright Week
June 16 - June 22  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

April
Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5 6
7 8 9 10 11 12 13
14 15 16 17 18 19 20
21 22 23 24 25 26 27
28 29 30
Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalion

Feb 17  – Sunday of the Publican
   and Pharisee
Mar 03  – Meatfare Sunday
Mar 10  – Forgiveness Sunday
Apr 21  – Palm Sunday
Apr 28  – Great and Holy Pascha
May 22  – Mid-Pentecost (Prepolovenie)
Jun 06  – Holy Ascension
Jun 16  – Pentecost - Trinity Sunday
Jun 23  – All Saints

Typikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!