Afterfeast of the Ascension. Tone five.
Apostle Simon the Zealot (1st. c.).
St. Simon, bishop of Vladimir and Suzdal (Kiev Caves) (1226).
Martyrs Philadelphus, Cyprian, Alphaeus, Onesimus, Erasmus, and 14 others, in Sicily (251).
Martyr Hesychius of Antioch (4th c.).
Venerable Isidora the Fool of Tabenna (Egypt) (365).
Blessed Thais (Taisia) of Egypt (5th c.).
Blessed Simon of Yurievits and Zharki, fool-for-Christ (1584).
Icon of the Mother of God "Kiev-Bratsk" (1654).
Venerable Laurence, monk, of Egypt (6th c.).
Venerable Dionisius of Radonezh (14-15th c.).
Translation of relics (1670) of Martyr Basil of Mangazea (Siberia) (1602).
St. Synesius of Irkutsk, friend of St. Sophronius (1787).
St. Conleth, hermit and bishop of Kildare (520) (Celtic & British).
The Scripture Readings
John 21:15-25 Matins Gospel
1 Corinthians 4:9-16 Apostle
Matthew 13:54-58 Apostle
Holy Apostle Simon the Zealot, Troparion, Tone III
O holy apostle Simon/ entreat the merciful God// that He grant to our souls
remission of transgressions.
Kontakion, Tone II: "The steadfast..."
In laudations let us all bless the divinely eloquent Simon,/ who hath
diligently set the doctrines of wisdom in the hearts of the pious;/ for he
standeth now before the throne of glory and dwelleth with the incorporeal
ones,// praying unceasingly for us all.
St. Isidora the Fool of Tabenna, Troparion in Tone VIII
In thee, O mother, that which was created according to the image of God was
manifestly saved; for, taking up thy cross, thou didst follow after Christ; and,
praying, thou didst learn to disdain the flesh, for it passeth away, but to care
for thy soul as a thing immortal. Wherefore, with the angels thy spirit doth
rejoice, O venerable Isidora.
Kontakion of the venerable one, in Tone II
Having acquired the mind of Christ, O divinely wise one, thou didst reject
the wisdom of this world, showing the appearance of drunkenness to men, but
worshiping God with understanding, meditating on His wisdom every hour, filled
with the Holy Spirit. Wherefore, we all cry out: Rejoice, O Isidora, thou boast
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
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New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.