20th Sunday after Pentecost. Tone three.
Commemoration of the Holy Fathers of the Seventh Ecumenical Council (787).
Translation into Moscow of the Iveron Icon of the Most Holy Theotokos (1648).
Martyrs Carpus, bishop at Thyateira, Papylus the deacon, Agathadorus, and Agathonica at Pergamus (251).
New Hieromartyrs Innocent and Nicholas priests (1937).
Returning of the relics Venerable and God-bearing Father Sabbas the Sanctified (439-532) to the monastery of Massaba in Jordan on October 24, 1965.
Uncovering of the relics of Hieromartyr Thaddeus, archbishop of Tver (1993).
Venerable Benjamin of the Kiev Caves (14th c.).
Martyr Florentius of Thessalonica (1st-2nd c.).
Martyr Benjamin, deacon, of Persia (ca. 424).
Venerable Nicetas the Confessor of Paphlagonia (838).
St. Meletius, archbishop of Alexandria (1601).
Great Martyr Zlata (Chryse) of Meglin, Bulgaria and Serbia (1795) (Bulgaria and Serbia).
Kazan "Of the Seven Lakes" Icon of the Most Holy Theotokos (17th c.).
St. Vanantius of Tours (400) (Gaul).
St. Anthony Metropolitan of Chkondidi and his disciple Hieromonk Jacob the Elder (18th-19th c.) (Georgia).
St. Cogman, abbot of Lochalsh.
The Scripture Readings
John 20:19-31 (9th Matins Gospel)
Philippians 2:5-11 Theotokos
Luke 10:38-42; 11:27-28 Theotokos
Hebrews 13:7-16 Fathers
John 17:1-13 Fathers
Troparion of the Sunday, Tone III
Let the heavens rejoice, / let the earth be glad! / For the Lord has shown might with His arm,/
He has trampled down death by death. / He has become the first-born of the dead. / He has
delivered us from the depths of hell, / and has granted the world great mercy!
Hymn to the Theotokos, Tone III
We praise you as the mediatrix of our salvation, / O Virgin Theotokos. / For your Son, our
God, Who took flesh from you, / accepted the passion of the cross, / delivering us from
corruption as the Lover of man.
Kontakion of the Sunday, Tone III
On this day Thou didst rise from the tomb, O Merciful One, / leading us from the gates of
death. / On this day Adam exults as Eve rejoices; / with the prophets and patriarchs they
unceasingly praise / the divine majesty of Thy power!
Sunday of the Holy Fathers of the 7th
At the Blessing of the Loaves, the (troparion) "Virgin Theotokos,
and then that of the fathers, in Tone VIII
Most glorious art Thou, O Christ our God, Who hast established our fathers
upon the earth as beacons, and hast thereby guided us all to the true Faith! O
greatly Compassionate One, glory be to Thee! Once
Kontakion, in Tone VI
The Son Who ineffably shone forth from the Father hath been born in two
natures of a woman, and beholding Him we do not disdain to depict the form
thereof. But, tracing it piously, we honor it in faith. Wherefore, the Church,
holding to the true Faith, doth venerate the icon of the incarnation of Christ.
"Iveron" Icon of the Most Holy Theotokos, Troparion, in Tone I
The audacity of those who hate the image of the Lord and the might of the
impious came godlessly to Nicaea, and emissaries inhumanly interrogated the
widow who piously venerated the icon of the Mother of God; but at night, she and
her son cast the icon into the sea, crying out: "Glory to thee, O pure one, for
the trackless sea hath given thee its breast! Glory to thy straight journey, O
thou who alone art incor rupt!"
Kontakion, in Tone VIII
Even though thy holy icon was cast into the sea by the widow who was unable
to save it from the foe, O Theotokos, yet hath it been shown to be the preserver
of Mount Athos and the gate keeper of the Monastery of Iveron, frightening away
the enemy and delivering from all misfor tunes and dangers them that honor thee
in our homeland.
Holy Martyrs Carpus & Papylus, Troparion, Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone IV "Having been lifted up"
As a most precious treasure/ and a well-spring pouring forth streams of
healings/ hath the Master bestowed your relics upon them that are on earth;/ for
they removed the afflictions of divers passions/ and unceasingly impart grace to
men's souls.// Wherefore, together we celebrate your festival, O divine martyrs.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.