1st Sunday after Pentecost. All Saints. Tone eight.
 Icons of the Mother of God "the Consoler of angry hearts" and "the Unbreakable Wall" (movable holiday on the Sunday of All Saints).
Martyrs Manuel, Sabel, and Ismael of Persia (362).
 New Hieromartyrs Aberkius priest and Nicander (1918).
New Hieromartyr Maximus (1934).
Virgin-Martyr Pelagia (1943).
Hieromartyr Philoneides, bishop of Kurion in Cyprus (306).
Venerables Joseph and Pior, disciples of St. Anthony the Great (4th c.).
Uncovering of the relics (1562) of the Alfanov Brothers of Novgorod (1389): Saints Nicetas, Cyril, Nicephorus, Clement, and Isaac of Novgorod, founders of the Sikolnitzki Monastery.
Venerable Ananias the Iconographer of Novgorod (1581).
Martyr Nectan of Hartland (Devon) (6th c.), and St. Botolph, abbot and confessor, of Boston (England) (680) (Celtic & British).
Martyr Isaurus, and with him Basil, Innocent, Felix, Hermes, and Peregrinus of Athens (Greek).
St. Aetius the Eunuch, enlightener of Ethiopia, baptized by the Apostle Philip (1st c.).
Martyr Shalva of Akhaltsikhe (1227) (Georgia).
St. Hypatius, abbot of monastery of Rufinianos (446).
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
Hebrews 11:33-12:2
Matthew 10:32-33, 37-38; 19:27-30
HIDE TROPARIAFirst Sunday After Pentecost or All Saints, Troparion, Tone IV
In all the world, O Christ our God, Thy Church is adorned with the blood of
Thy martyrs as with purple and fine linen. Through them she cries to Thee: Send
down Thy compassion to Thy people, grant peace to Thy community, and to our
souls the great mercy.
Kontakion, Tone VIII
The universe offers to Thee, O Lord, as the Planter of Creation, the
God-bearing martyrs as the first-fruits of nature. By their prayers, O Most
Merciful One, through the Mother of God keep Thy Church, Thy estate, in deep
peace.
Troparion of the Sunday, Tone VIII
Thou didst descend from on high, O Merciful One! / Thou didst accept the three-day burial
to free us from our sufferings! / O Lord, our Life and Resurrection: glory to Thee!
Hymn to the Theotokos, Tone VIII
For our sake Thou wast born of the Virgin / and did endure crucifixion, O Good One, /
destroying death by death. / Revealing the resurrection as God, / do not despise the work of
Thy hand. / Reveal Thy love for man, O merciful One, / and accept the Theotokos praying for
us, / and save Thy despairing people, O Savior.
Kontakion of the Sunday, Tone VIII
By rising from the tomb, Thou didst raise the dead and resurrect Adam. / Eve exults in Thy
Resurrection, / and the world celebrates Thy rising from the dead, O greatly Merciful One!
Holy Martyrs Manuel, Sabel & Ismael, Troparion, in Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone II, "Seeking the highest..."
Wounded by the faith of Christ, O most blessed ones,/ and having faithfully
drained the cup thereof,/ ye cast the worship and audacity of the Persians down
to the ground,/ making supplications in behalf of us all,// O ye who are equal
in number to the Trinity.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
|
The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
| March 9 |
Meat-fare Saturday |
| March 30 |
2-nd Saturday of the Great Lent |
| April 6 |
3-rd Saturday of the Great Lent |
| April 13 |
4-th Saturday of the Great Lent |
| May 14 |
Radonitsa (Tuesday of the 2nd week of Pascha) |
| June 22 |
Trinity Saturday |
| November 2 |
Demetrius Saturday |
Fast-free Weeks
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 Full abstention from food
 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
 Food with Oil
 Fish Allowed
 Caviar Allowed
 Meat is excluded
 Fast-free
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
 "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
 , , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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