Lazarus Saturday. Tone five.
 Feast of the Georgian Language (movable holiday on the Lazarus Saturday) (Georgia).
 St. Martin the Confessor, pope of Rome (655).
New Martyr Sergius (Trofimov) of Nizhni-Novgorod and one with him (1918).
New Hieromartyr Alexander confessor, priest (1941).
 Martyrs Anthony, John and Eustathius of Vilnius (Lithuania) (1347).
Martyr Ardalion the Actor, who suffered under Maximian (3rd c.).
Martyr Azat the Eunuch and 1,000 Martyrs in Persia (341).
"Vilna" Icon of the Mother of God.
Monk-martyr Christopher of Mar Sabbas (797).
St. Cyriacus, bishop of Jerusalem (4th c.) (Greek).
Apostles Aristarchus, Pudens, and Trophimus of the Seventy (Greek).
New Martyr Demetrius of the Peloponnesus, who suffered at Tripoli (1803).
St. Euthymius the Wonderwoker (Greek).
The Scripture Readings
Hebrews 12:28-13:8
John 11:1-45
HIDE TROPARIALazarus Saturday, Troparion, Tone I
Thou didst give a pledge of the general resurrection before Thy Passion, O
Christ our God, by raising Lazarus from the dead. Therefore, we too, like the
children, carry the symbols of victory and cry to Thee, the Vanquisher of death:
Hosanna in the Heights! Blessed is He Who comes in the Name of the Lord.
Kontakion, Tone II
Christ, the joy of all, the truth, the light, the life, the resurrection of
the world, in His goodness appeared to those on earth, and He became an image of
the Resurrection and grants to all divine forgiveness.
St. Martin the Confessor, Pope of Rome
No Troparion is given in the Menaion.
Kontakion
No Kontakion is given in the Menaion.
Martyrs Anthony, John and Eustathius of Vilnius, Troparion, in Tone IV
O valiant and honored athletes who spurned earthly honors and glory, mightily
and manfully did ye endure torments for the sake of the Faith, giving yourselves
over to death for the Master, the Life of all. Wherefore, with a pillar of cloud
from heaven did Christ ail-gloriously illumine you. Standing before Him with
the angels, pray ye that our souls be saved.
Or this troparion, in the same tone
Having caused branches of the Orthodox Faith to spring forth from a barren
root, O all-blessed ones, ye were shown to be namesakes of the protomartyr; for
ye were not daunted by the wrath of the evil and impious prince, who commanded
you to renounce Christ. Wherefore, having received crowns of victory, and
standing with the angels before the throne of the Master, O all-blessed ones,
pray for us who in Orthodox manner honor your holy memory.
Kontakion, in Tone III, "Today the Virgin..."
Having forsaken the deception of your fathers, O holy ones, ye cleaved unto
Christ, and with ardor of soul ye stood firmly unto death with manly mind.
Wherefore, ye have truly taken in hand the trophy of victory, unceasingly
entreating our Master for us all.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
| March 9 |
Meat-fare Saturday |
| March 30 |
2-nd Saturday of the Great Lent |
| April 6 |
3-rd Saturday of the Great Lent |
| April 13 |
4-th Saturday of the Great Lent |
| May 14 |
Radonitsa (Tuesday of the 2nd week of Pascha) |
| June 22 |
Trinity Saturday |
| November 2 |
Demetrius Saturday |
Fast-free Weeks
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 Full abstention from food
 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
 Food with Oil
 Fish Allowed
 Caviar Allowed
 Meat is excluded
 Fast-free
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
 "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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