14th Week after Pentecost. Tone four.
 Return of the relics of the Apostle Bartholomew from Anastasiopolis to Lipari (6th c.).
Holy Apostle Titus of the Seventy (1st c.).
 Hieromartyr Moses (1931).
New Hieromartyr priest Vladimir Moschansky (1938).
 Sts. Barses and Eulogius (386), bishops of Edessa, and St. Protogenes, bishop of Carrhae (4th c.), confessors.
St. Menas, patriarch of Constantinople (6th c.).
St. John the Cappadocian (520) and St. Epiphanius (535), patriarchs of Constantinople.
Synaxis of Hierarchs of Crete: Andrew the Wonderworker; Cyril, bishop of Gortyna; and Eumenius, bishop of Rome. (Greek).
St. Aredius of Limousin (591) (Gaul).
St. Gregory of Utrecht (775) (Neth.).
Translation of the relics of St. Hilda of Whitby (680) (Celtic & British).
St. Ebba the Elder, abbess of Coldingham, Northumbria, England (683) (Celtic & British).
The Scripture Readings
Galatians 2:6-10
Mark 5:22-24, 35-6:1
Titus 1:1-4;2:15-3:3,12-13,15 Apostles
Matthew 5:14-19 Apostles
HIDE TROPARIAApostle Bartholomew and Titus, Troparion in Tone III
O holy apostles/ entreat the merciful God// that He grant to our souls
remission of transgressions.
Kontakion of the Apostle Titus, in Tone II, "Segking the highest..."
Revealed as a companion of Paul,/ O ever-memorable Apostle Titus,/ thou
recounter of sacred mysteries,/ with him thou didst preach to us the words of
divine grace./ Wherefore, we cry out to thee.// Cease thou never to pray for us
all!
Kontakion of the Apostle Bartholomew, in Tone IV, "Thou hast appeared
today..."
Thou hast appeared to the Church as a great sun,/ O Bartholomew, apostle of
the Lord,/ illumining with the radiance of doctrines/ and with awesome wonders//
those who hymn thee.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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Jump to Today
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 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
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 Fish Allowed
 Caviar Allowed
 Meat is excluded
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
,  , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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