3rd Sunday after Pentecost. Tone two.
 Celebration in Vologda to the venerable fathers of Vologda (movable holiday on the 3rd Sunday of Pentecost).
Synaxis of Novgorod Hierarchs (movable holiday on the 3rd Sunday of Pentecost).
Synaxis of Saints of Belorussia (movable holiday on the 3rd Sunday of Pentecost): St. Menas, Bishop of Polotsk (1116), St Dionysius bishop Polotsk (1182), Cyril Bishop of Turiv (1183), Lavrenti Bishop of Turiv (1184), Symeon bishop Polotsk (1289); Blessed Great Prince Rostislav (baptize as Michael), of Kiev (1167); Venerable Martyrs Athanasius, Higumen of Brest (1648), Makarius Kabevsky Higumen of Pinsk (1678); Venerable Martin Turovsky (1150), Elise Lavrishevsk (1250); venerable Ephrosinia of Polotsk (1173), Martyr child Gabriel Belostotsky (1690); righteous Juliana princes of Olshansk (1550), and Sophia princes of Slutsk (1612).
Synaxis of Saints of Pskov (movable holiday on the 3rd Sunday of Pentecost).
Synaxis of Saints of St. Petersburg (movable holiday on the 3rd Sunday of Pentecost).
 New Martyrs of the Turkish Yoke (movable holiday on the 3rd Sunday of Pentecost).
 Holy Apostles Bartholomew and Barnabas (1st c.).
 Venerable Barnabas, abbot of Vetluga (1445).
New Hieromartyr Mitrophan priest, and those with him (1900).
Uncovering of the relics (1572) of Venerable Ephraim, abbot of New Torzhok (1053).
Icon of the Most Holy Theotokos "It is Truly Meet" ("Axion Estin") (10th c.).
Translation of the relics of Venerable Arcadius, monk of Vyazma and New Torzhok (1077).
St. Niphont patriarch of Constantinople (Romania).
Commemoration of the appearance of the Archangel Gabriel (10th c.) to a monk on Mt. Athos, and the revelation of the hymn "It Is Truly Meet" (Axion Estin).
St. Barnabus of Basa near Limasol in Cyprus (Greek).
Martyr Theopemptus and four others (Greek).
The Scripture Readings
Mark 16:9-20 (3rd Matins Gospel)
Romans 5:1-10
Matthew 6:22-33
Acts 11:19-26, 29-30 Apostle
Luke 10:16-21 Apostle
HIDE TROPARIANew Martyrs of the Turkish Yoke, Troparion, in Tone III
The new martyrs, who with unremitting battle have cast down the ancient
deception, have exalted the Faith of the Orthodox; for, having abolished the
worship of the iniquitous and professed Christ boldly, they now unceasingly
entreat Him as perfect God, that He grant us great mercy.
Kontakion of the new martyrs, in Tone I
Rejoice mystically, O Church of Christ, beholding thy children, the new
martyrs, standing round about thy table in their relics, like newly planted
olive shoots; and cry aloud to the Creator of all: Thou art the confirmation of
the martyrs, O Christ!
Troparion of the Sunday, Tone II
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor
of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of
heaven cried out: / O Giver of life, Christ our God, glory to Thee!
Hymn to the Theotokos, Tone II
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity,
preserved in virginity, / you were revealed to be the true Mother who gave birth to the true
God. / Entreat Him to save our souls.
Kontakion of the Sunday, Tone II
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the
tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the
world, O my Savior, praises Thee forever.
Holy Apostles Bartholemew & Barnabas, Troparion, Tone III
O holy apostles/ entreat the merciful God// that He grant to our souls
remission of transgressions.
Kontakionfor the Apostle Barnabas, Tone II
Thou wast a most true servant of the Lord,/ and, as the foremost of the
seventy apostles,/ didst shine forth in thy preaching with Paul,/ proclaiming
Christ the Savior unto all;// wherefore, with songs we hymn thy divine memory, O
Barnabas.
Kontakion for the Apostle Bartholemew, Tone IV: "Thou hast appeared..."
Thou hast been shown to be a great sun for the whole world,/ shining with the
radiance of doctrines and awesome miracles,// and illuminating those who honor
thee, O Bartholemew, apostle of the Lord.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
 "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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