29th Sunday after Pentecost. Tone four.
Sunday before the Nativity of our Lord God and Savior Jesus Christ.
Martyr Boniface at Tarsus in Cilicia (290) and Righteous Aglae (Aglaida) of Rome.
Venerable Elias of Murom, wonderworker of the Kiev Caves (1188).
Martyrs Elias, Probus, and Ares, in Cilicia (308.
Martyrs Polyeuctus at Caesarea in Cappadocia, and Timothy the Deacon in Mauretania (309).
St. Boniface the Merciful, bishop of Ferentino (6th c.).
St. Gregory (Gregentius), archbishop of Omirits (552).
Hieromartyr Capito, bishop of Cherson (4th c.).
Martyra Hermylus and Phocas.
Martyrs Eutyches and Thessalonica and with them 200 men and 70 women (Greek).
Sts. George the Scribe and Sava of Khakhuli (11th c.).
The Scripture Readings
John 20:1-10 (7th Matins Gospel)
Hebrews 11:9-10, 17-23, 32-40 Sunday Before
Matthew 1:1-25 Sunday Before
Troparion of the Sunday, Tone IV
When the women disciples of the Lord learned from the angel / the joyous message of Thy
resurrection, / they cast away the ancestral curse / and elatedly told the Apostles: / Death is
overthrown! / Christ God is risen, / granting the world great mercy!
Hymn to the Theotokos, Tone IV
The mystery of all eternity, / unknown even by angels, / through you, O Theotokos, is revealed
to those on earth: / God incarnate, by union without confusion. / He voluntarily accepted
the cross for us, / by which He resurrected the first-created man, / saving our souls
Kontakion of the Sunday, Tone IV
My Savior and Redeemer as God rose from the tomb and delivered the earthborn from their
chains. He has shattered the gates of hell, and as Master, He has risen on the third day!
Sunday Before the Nativity of the Savior, Troparion, Tone II
Great are the accomplishments of faith,/ for the Three Youths rejoiced in
the fountain of flames as though in the waters of rest;/ and the prophet
Daniel appeared/ a shepherd to the lions as though they were sheep.// So by
their prayers O Christ God save our souls
Kontakion, Tone VI
You did not worship the graven image,/
O thrice-blessed ones,/
but armed with the immaterial Essence of God,/
you were glorified glorified in a trial by fire./
From the midst of unbearable flames you called on God, crying:/
Hasten, O compassionate One!/
Speedily come to our aid,//
for You are merciful and able to do as You will.
Holy Martyr Boniface
No Troparion is given for this service in the Menaion.
Kontakion, Tone IV "Thou hast appeared"
Of thine own will thou didst bring thyself as an unblemished sacred offering/
to Him Who was born of the Virgin for thy sake,// O all-wise Boniface, holy
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.