7th Sunday after Pentecost. Tone six.
Commemoration of the Holy Fathers of the First Six Councils (movable holiday on Sunday closest to July 16).
Martyr Emilian of Silistra in Bulgaria (363).
Martyr Hyacinth of Amastris (4th c.).
New Hieromartyrs Appolinarius (1918).
Venerable John the Long-suffering of the Kiev Caves (1160).
Venerable Pambo, recluse of the Kiev Caves (1241).
Venerable Pambo, hermit of Egypt (386).
Venerable Leontius, abbot of Karikhov (Novgorod) (1492).
"Kaluga" Icon of the Most Holy Theotokos (1892).
St. Frederich, bishop of Utrecht (9th c.) (Neth.).
Martyr Marcel (Greek).
Martyrs Dasius and Maron (Greek).
Sts. Stephen, archbishop of Constantinople (928), and John the Confessor, metropolitan of Chalcedon (9th c.) (Greek).
Great-martyr Athanasius of Klysma, Egypt (4th c.).
Hieromartyr Kozman (1630) (Georgia).
The Scripture Readings
John 20:1-10 (7th Matins Gospel)
Romans 15:1-7 (Epistle)
Matthew 9:27-35 (Gospel)
Hebrews 13:7-16 Fathers
John 17:1-13 Fathers
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
Commemoration of the Holy Fathers of the first six Ecumenical Councils,
Troparion, in Tone VIII
Most glorious art Thou, O Christ our God, Who hast established our fathers
upon the earth as beacons, and hast thereby guided us all to the true Faith! O
greatly Compassionate One, glory be to Thee!
Kontakion, in Tone VIII, "As the first fruits..."
The preaching of the apostles and the dogmas of the fathers sealed the one
Faith of the Church; and clad in the robe of truth woven of theology from on
high, it setteth aright and glorifieth the great mystery of piety.
Holy Martyr Emilian, Troparion, in Tone IV
In his suffering, O Lord,/ Thy martyr Emilian received an imperishable crown
from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Kontakion, Tone III, "Of the divine Faith
Aflame with zeal divine, thou wast not afraid of the ministering fire,/ but,
fearlessly ascending of thine own will,/ thou wast consumed by the kindled
fire,/ and didst offer thyself to the Master as a sacrifice.// O glorious martyr
Emilian, entreat Christ God, that He grant us great mercy.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.