"Life- giving Spring" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Commemoration of the renewal (sanctification) of the Holy Theotokos temple near the Life-giving Spring in Constantinople (5th c.) (movable holiday on the Friday of the Bright Week).
"Pochaev" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Virgin-martyrs Agape, Irene, and Chionia in Illyria (304).
Martyrs Leonidas, Chariessa, Nice, Galina, Callista (Calisa), Nunechia, Basilissa, Theodora, and Irene of Corinth (250).
The Weeping Icon of the Most Holy Theotokos "Ilyin Chernigov" (1658) and "Tambov" Icon (1692).
Venerable Theodora-Bassa, princess of Novgorod (1378).
Martyr Irene of Greece.
New Martyr Michael of Smyrna (1772).
Martyrs Felix the bishop, Januarius the priest, Fortunatus and Septimus of Lycaonia (304).
St. John, blessed fool-for-Christ's sake of Verkhoturye (1701).
St. Fructuosis of Braga in Iberia.
Monk-martyr Christopher of Dionysiou, Mt. Athos, who suffered at Adrianople (1818).
The Scripture Readings
Luke 10:38-42; 11:27-28
The Bright Resurrection of Christ, Troparion. Tone V
Christ is risen from the dead, trampling on death by death, and on those in
the tombs bestowing life.
Kontakion, Tone VIII
Though Thou didst descend into the grave, O Immortal One, yet didst Thou
destroy the power of hell, and didst rise again as Conqueror, O Christ our God,
saying to the myrrhbearing women, Rejoice! and giving peace to Thine Apostles,
and offering to the fallen resurrection.
Having slept in the flesh as a mortal, O King and Lord, Thou didst rise on
the third day. Thou didst raise up Adam from corruption and abolish death, O
Passover of incorruption, Salvation of the world!
Holy Martyrs Agape, Irene and Chionia
No Troparion is given in the Menaion.
Kontakion, Tone IV
Thou didst mightily arm thy soul with faith, O Irene,/ manifestly putting the
evil one to shame, and didst lead to Christ myriad multitudes of men, O blessed
ones;/ and, wearing a robe empurpled by thy blood,// thou now rejoicest with the
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.