Adoposis of Pentecost. Tone seven.
Venerable Theodore the Sanctified (368), disciple of St. Pachomius the Great.
Translation of the relics (1545) of Venerable Ephraim, abbot of Perekom (1492).
St. Matthew, Hieromonk of Yaransk in Vyatka (1927).
Venerables Cassian (1537) and Laurence (1548), abbots of Komel (Vologda).
St. Alexander, archbishop of Jerusalem (3rd c.).
Martyrs Vitus, Modestus and Crescentia at Lucania (303).
Blessed child Musa of Rome (5th c.).
Monk-martyrs of the community of St. Sava the Sanctified (610).
St. George II, bishop of Mitylene (842).
Martyr Vukasin of Serbia (1943).
Martyr Abdiesus, bishop, and companions in Persia (418).
St. Nicholas Mystikos, patriarch of Constantinople (930) (Greek).
New Martyr Nicholas of Metsovo, whose relics are at Meteora (1617) (Greek).
Martyrs Vitus, Modestus, and Crescentia at Lucania (303).
Venerable Brendan the Voyager, abbot of Clonfert (577) (Celtic & British).
Martyr Peter of Blachernae (Greek).
St. Euphemia near Neaorion (Greek).
Hieromartyr Theodore of Vrsac in Banat, Serbia (1595).
St. Carantoc of Carhampton.
The Scripture Readings
St. Theodore the Sanctified, Troparion, in Tone I
A desert dweller, an angel in the flesh,/ and a wonderworker wast thou shown
to be,/ O our God-bearing father Theodore,/ for having acquired heavenly
gifts through fasting, vigilance, and prayer,/ thou dost heal the infirm,/ and
the souls of those who have recourse to thee with faith./ Glory to Him Who hath
given thee strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who
worketh healings for all through thee!
Kontakion, Tone II, ''Seeking the highest..."
Thou didst flourish in the house of God like a palm-tree,/ and through
excellent ascetic endeavor didst bring forth the fruit of the virtues for the
Lord./ O venerable father;// wherefore, as one who standeth with the incorporeal
hosts, thou art called blessed.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.