Fifth Week of the Great Lent. Tone seven.
The 42 Martyrs of Ammoria in Phrygia, including: Constantine, Aetius, Theophilus, Theodore, Melissenus, Callistus, Basoes, and others (845).
Venerable Job (Joshua in Schema) of Solovki (1720).
The uncovering of the Precious Cross and the Precious Nails by Empress St. Helen (326).
Monk-martyrs Conon and his son Conon of Iconium (270-275).
Venerable Arcadius, monk, of Cyprus (361), and his disciples Julian and Bulius.
Icons of the Most Holy Theotokos "Chenstokhovskaya", "Shestokhov" ("Hearth"). "Blessed Heaven" Icon of the Most Holy Theotokos in Moscow.
Translation of the relics (1230) of Martyr Abraham of Bulgaria (1229).
Venerable Fridolin, abbot, enlightener of the Upper Rhine (538).
Martyrs Cyriacus and 12 companions, who suffered under Diocletian in Augsburg (304).
Translation of the relics Sts. Cyneswitha and Cyneburga, abbesses of Caistor, and St. Tibba, nun, of Rynall.
Monk-martyr Maximus (Greek).
Martyr Euphrosynus (Greek).
Martyrs Julian and Eubulus (Greek).
St. Hesychius the Wonderworker, monk (Greek).
The Scripture Readings
Isaiah 45:11-17 (6th Hour)
Genesis 22:1-18 (Vespers, 1st Reading)
Proverbs 17:17-18:5 (Vespers, 2nd Reading)
The 42 Martyrs of Amorium, Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone IV "Having been lifted up"
Having suffered on earth for the sake of Christ,/ and been shown to be pious
crown-bearers,/ ye have received the reward of dwelling in joy in the heavens;/
for, having set at nought every wile of the enemy,// by the pain and blood of
your wounds ye ever bestow remission of sins from on high upon them that praise
Kontakion, Tone II "Seeking the highest"
With wreaths of praise, as is meet, let us all crown the newly-revealed stars
of faith/ who suffered ardently for Christ/ and who pray to Him in our behalf,//
in that they are pillars and ramparts of the Christian realm.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.