Fifth Week of the Great Lent. Tone seven.
Appearance of the Kolomenskoye Icon of the Most Holy Theotokos, "Reigning" (1917).
Hieromartyr Theodotus, bishop of Cyrenia (315).
St. Arsenius, bishop of Tver (1409).
Virgin-martyr Euthalia of Sicily (257).
Martyr Troadius of Neo-Caesarea (3rd c.).
Venerable Agatho of Egypt, monk (5th c.).
440 Martyrs slain by the Lombards (579).
St. Sabbatius, monk, of Tver (1434), and his disciple St. Euphrosynus (1460).
Sts. Barsanuphius (1459) and Sabbas (1467), abbots, of Tver.
St. Chad, bishop of Lichtfield, England (672) (Celtic & British).
St. Quintus of Phrygia, confessor and wonderworker (283) (Greek).
Martyr Andronicus and the virgin Athanasia (Greek).
Hieromartyrs Nestor the bishop and Tribimius the deacon of Perga in Pamphylia (250).
Martyr Hesychius the Palatine of Antioch (304).
New Martyr Theodore Sladich of Komogovina (1788).
St. Joachim (Papoulakis) of Vatopedi, Mt. Athos and Ithaca (1868).
The Scripture Readings
Isaiah 37:33-38:6 (6th Hour)
Genesis 13:12-18 (Vespers, 1st Reading)
Proverbs 14:27-15:4 (Vespers, 2nd Reading)
Holy Hieromartyr Theodotus, Bishop of Cyrenia.
No Troparion is given in the Menaion.
Kontakion, Tone III
Thou didst denounce the sea of false belief,/ and with the faith of correct
belief wound the falsehood of the godlessness of idolatry;/ and as a divine
immolation/ thou bedewest the ends of the earth with thy wonderworking.// O
holy hierarch Theodotus our father, entreat Christ God to grant us great mercy!
"Reigning" Icon of the Most Holy Theotokos, Troparion, in Tone IV
Seeking the city of Sion, we flee today beneath thy protection, O pure
Virgin, and none can assail us, for there is no city as powerful as the one of
Him Who is God, and no other might to equal that of the mercy of the Virgin
Kontakion, in Tone VIII
To thee, the champion leader, do we offer hymns of victory, for thy might
hath been given to us, and we are not afraid; for our salvation is not of this
world, but we are defended by the lovingkindness of the all-exalted Mistress.
Today we rejoice therein, for the Mistress hath come to watch over her land.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.