Fifth Saturday of the Great Lent: Laudation of the Mother of God. Tone eight.
 Hieromartyr Basil, presbyter of Ancyra (362).
 Martyr Drosida (Drosis) of Antioch, and five virgins (104).
Venerable Isaac, founder of the Dalmatian Monastery at Constantinople (383).
 Martyrs Callinica and Basilissa of Rome (2nd c.).
Venerable Euthymius of Constantinople.
"The Izborsk" Icon of the Mother of God (1657).
St. Paul, bishop of Narbonne, Brittany (3rd c.) (Celtic & British).
New Martyr Euthymius of Mt. Athos (1814) (Greek).
New Martyr Basil (Zelentsov) bishop of Priluk (1930).
New Martyr Schema-abbess Sophia of Kiev (1941) and her priest Demetrius Ivanov (1934).
The Scripture Readings
Hebrews 9:24-28
Hebrews 9:1-7 (Theotokos)
Mark 8:27-31
Luke 10:38-42; 11:27-28 (Theotokos)
HIDE TROPARIAFifth Saturday of the Great Lent: Laudation of the Mother of God,
Troparion, Tone VIII
Having mystically received knowledge of the divine order, the Bodiless One
flew with haste and stopped at the house of Joseph, and said to the Virgin: Lo,
He Who bowed the heavens by His descent is contained wholly and unchanged in
thee. And as I beheld Him in thy womb taking the form of a servant, I marvel and
cry to thee: Rejoice, unwedded Bride.
Kontakion, Tone VIII
Queen of the Heavenly Host, defender of our souls, we thy servants offer to
thee songs of victory and thanksgiving, for thou, O Mother of God, hast
delivered us from terrors. But as thou hast invincible power, free us from
conflicts of all kinds that we may cry to thee: Rejoice, unwedded Bride!
Hieromartyr Basil of Ancyra
No Troparion is given in the Menaion.
Kontakion, Tone VIII "To the chosen"
Running thy race lawfully, thou didst keep the Faith, O hieromartyr Basil;/
wherefore, thou hast been counted worthy of crowns of martyrdom/ and hast shown
thyself to be an unshakable pillar of the Church,/ confessing the Son as equally
unoriginate with the Father and the Trinity as indivisible,/ Whom do thou
entreat, that those who honor thee be delivered from misfortunes,// that we may
cry out to thee: Rejoice, O divinely wise Basil!
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
 "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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