Sixth Week of the Great Lent. Tone eight.
Venerable Alexis the Man of God, in Rome (411).
Venerable Macarius, abbot of Kalyazin (1483).
New Hieromartyr Alexander priest (1919).
New Hieromartyr Victor priest (1942).
Venerable Parthenius of Kiev (1855).
Martyr Marinus, soldier, at Caesarea in Palestine (260).
Venerable Patrick, enlightener of Ireland (451) (Celtic & British).
Monk-martyr Paul of Crete (767).
St. Withburga, solitary at Holkham and East Dereham (ca. 743) (Celtic & British).
St. Ambrose, deacon of Alexandria (400).
St. Gertrude, abbess of Nivelles (659) (Belgium).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
Venerable Hieromartyr Gabriel the Lesser of Garesja (1802) (Georgia).
St. Beccan of Rhum (677) (Celtic & British).
The Scripture Readings
Isaiah 66:10-24 (6th Hour)
Genesis 49:33-50:26 (Vespers, 1st Reading)
Proverbs 31:8-31 (Vespers, 2nd Reading)
St. Alexis, the Man of God, Troparion, Tone IV
Having mounted to virtue and cleansed thy mind,/ thou didst attain unto that
which was thine ultimate desire;/ and having adorned the life with dispassion/
and taken up exemplary fasting with a pure conscience,/ remaining in prayer like
one of the bodiless ones,/ thou didst shine upon the world like the sun,// O
most blessed Alexis.
Kontakion, Tone II
Having the house of thy parents as a foreign land,/ thou didst dwell therein
in the guise of a pauper;/ and receiving after thy repose a crown of glory,/
thou wast revealed as wondrous on earth,// O Alexis, Man of God, thou joy of
angels and men!
St. Patrick, enlightener of Ireland, Troparion, in Tone III
O holy hierarch Patrick, wonderworker equal to the apostles, enlightener of
the Irish land: entreat the merciful God, that He grant our souls remission of
Kontakion, in Tone IV
Thou wast shown to be a true fisher of men, for, spreading out the nets of
the good news of the Gospel, thou didst draw the heathen into the kingdom of
Christ, enlightening with baptism them that languish in the darkness of
idolatry, and making them children of the living God. Wherefore, we beseech
thee, O holy hierarch Patrick our father: intercede in behalf of us that honor
thy holy memory.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.