The Bright Resurrection of Christ, The Pascha of the Lord.
Martyrs Terence, Pompeius, Africanus, Maximus, Zeno, Alexander, Theodore, and 33 others, beheaded at Carthage (250).
New Hieromartyr Flegont priest (1938).
Martyr Demetrius (1942).
Martyrs James, presbyter, and Azadanes and Abdicius, deacons, of Persia (ca. 380).
New Hieromartyr Gregory V, patriarch of Constantinople (1821) (Greek).
Prophetess Huldah (Olda) (II Kings 22:14).
St. Milteades, pope of Rome.
The Holy Martyrs of the Kvabtakhevi Monastery, who suffered during the invasion of Tamerlane (1386) (Georgia).
New Martyr Demos of Smyrna (1763) (Greek).
Nun-martyr Anastasia, abbess of Uglich and 34 nuns with her (1609).
Monk-martyr Chrysanthus of Xenophontos, Mt. Athos (Greek).
Martyrs Beocca, Hethor and others, at Chertsey.
The Scripture Readings
John 20:19-25 Vespers, Gospel
The Bright Resurrection of Christ, Troparion. Tone V
Christ is risen from the dead, trampling on death by death, and on those in
the tombs bestowing life.
Kontakion, Tone VIII
Though Thou didst descend into the grave, O Immortal One, yet didst Thou
destroy the power of hell, and didst rise again as Conqueror, O Christ our God,
saying to the myrrhbearing women, Rejoice! and giving peace to Thine Apostles,
and offering to the fallen resurrection.
O great and holiest Passover, Christ! O Wisdom, Word and Power of God! Grant
that we may more perfectly
partake of Thee in the unending Day of Thy Kingdom.
Having slept in the flesh as a mortal, O King and Lord, Thou didst rise on
the third day. Thou didst raise up Adam from corruption and abolish death, O
Passover of incorruption, Salvation of the world!
Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy
the power of hell, and didst rise again as Conqueror, O Christ our God, saying
to the myrrbearing women, Rejoice! And giving peace to Thine Apostles, and
offering to the fallen resurrection.
In the grave bodily, in hell with the soul as God, in Paradise with the thief,
and on the throne with the Father and the Spirit wast Thou Who fillest all
things, O Christ the Infinite.
Holy Martyrs Terence, Pompey & Companions
No Troparion is given in the Menaion.
Kontakion, Tone II, "The Theotokos, who is ever-vigilant..."
Today the honored memorial/ of the martyrs Terence and his companions/ hath
arrived, gladdening all things. Wherefore, let us hasten, that we may receive
healing;/ for they have received from God the grace of the Holy Spirit,// for
healing the infirmities of our souls.
Hieromartyr Gregory V, Troparion of the holy hierarch, in Tone VIII
Blessed art Thou, O Christ our God, Who hast given strength to the godly
patriarch, sending down upon him Thy grace from on high, and through him hast
restored the race of the Hellenes to their ancestral glory.
Kontakion, in Tone IV, "Thou hast appeared..."
All the true children of Greece, assembling today in the city of Odessa, now
splendidly celebrate Gregory the patriarch with divine hymnody.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.