First Sunday of the Great Lent: Triumph of Orthodoxy. Tone five.
"Cyprus" Icon of the Most Holy Theotokos from the village Staromniy, Moscow region (movable holiday on the 1st Sunday of the Great Lent).
Venerable Procopius the Confessor of Decapolis (ca. 750).
New Hieromartyr Sergius priest (1932).
New Hieromartyr Peter priest, Martyr Michael (1938).
Venerable Titus, presbyter of the Kiev Caves (1190).
Venerable Titus the Soldier, monk of the Kiev Caves (14th c.).
Venerable Thalelaeus, hermit of Syria (460).
Martyr Gelasius the Actor of Heliopolis (297).
Venerable Stephen, monk of Constantinople (614) (Greek).
Venerables Asclepius and James of Syria, monks (5th c.) (Greek).
Venerable Timothy of Caesarea, monk (Greek).
Martyr Nesius (Greek).
Martyrs Julian and his disciple Chroniun at Alexandria (250-252).
St. Macarius, bishop of Jerusalem (333).
St. Pitirim, bishop of Tambov (1698).
New Martyr Elias of Trebizond (1749).
St. Herefrith, bishop of Lincolnshire.
The Scripture Readings
Luke 24:12-35 (5th Matins Gospel)
Hebrews 11:24-26, 11:32-12:2
The First Sunday of Great Lent, Troparion, Tone II
Thy immaculate Image, O Good One, and ask forgiveness of our sins, O Christ God;
for of Thy own will Thou wast pleased to ascend the Cross in the flesh, to
deliver from slavery to the enemy those whom Thou hadst created. Therefore we
thankfully cry to Thee: Thou hast filled all things with joy, O our Saviour, by
coming to save the world.
Kontakion, Tone VIII
The illimitable Word of the Father accepted
limitations by incarnation from thee, O Mother of God; and He transformed our
defiled image to its original state and transfused it with the divine beauty.
But we confess and give thanks for our salvation, and we proclaim it by deed and
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
St. Procopius the Decapolite, the Confessor, Troparion, Tone VIII
With the streams of thy tears thou didst irrigate the barren desert,/ and
with sighs from the depths of thy soul thou didst render thy labors fruitful an
hundredfold./ Thou wast a beacon for the whole world, radiating miracles.// O
our father Procopius, entreat Christ God that our souls be saved.
Kontakion, Tone IV "Thou hast appeared"
The Church, possessing thee today as a morning star, dispelleth all the
darkness of heresy,/ honoring thee, O all-glorious Procopius,// initiate of the
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.