5th Sunday after Pentecost. Tone four.
Virgin-martyr Febronia of Nisibis (304).
Venerable Nikon the Confessor of Optina (1931).
New Hieromartyrs Nicholas and Basil priests (1918).
New Hieromartyr Basil priest (1940).
Prince Peter (1228) and Princess Febronia (tonsured David and Euphrosyne), wonderworkers of Murom.
Venerable Dalmatus, abbot and founder of the Dormition Monastery in Siberia (1697)..
Venerables Leonis, Libye, and Eutropia of Syria.
Venerable Symeon of Sinai (5th c.).
Venerables Dionysius and Dometius (1380) of the Monastery of the Forerunner (Dionysiou), Mt. Athos (Greek).
New Martyr Procopius of Varna and Mt. Athos, who suffered at Smyrna (1810) (Greek).
New Martyr George of Attalia (1823) (Greek).
Martyr Gallicianus the Patrician in Egypt (362).
St. Adelbert, archdeacon (740) (Neth.).
St. Theoleptus, metropolitan of Philadelphia (1322).
St. Moluac of Lismore (592) (Celtic & British).
The Scripture Readings
Luke 24:12-35 (5th Matins Gospel)
Romans 10:1-10 (Epistle)
Matthew 8:28-9:1 (Gospel)
Troparion of the Sunday, Tone IV
When the women disciples of the Lord learned from the angel / the joyous message of Thy
resurrection, / they cast away the ancestral curse / and elatedly told the Apostles: / Death is
overthrown! / Christ God is risen, / granting the world great mercy!
Hymn to the Theotokos, Tone IV
The mystery of all eternity, / unknown even by angels, / through you, O Theotokos, is revealed
to those on earth: / God incarnate, by union without confusion. / He voluntarily accepted
the cross for us, / by which He resurrected the first-created man, / saving our souls
Kontakion of the Sunday, Tone IV
My Savior and Redeemer as God rose from the tomb and delivered the earthborn from their
chains. He has shattered the gates of hell, and as Master, He has risen on the third day!
Afterfeast of the Nativity of the Forerunner
O prophet and forerunner of the coming of Christ,/ we who honor thee with
love are at a loss how to praise thee worthily;/ for by thy glorious and honored
nativity/ thou didst loose the barrenness of her who gave birth to thee/ and the
muteness of thy father,/ and dost proclaim unto the world// the incarnation of
the Son of God.
Holy Martyred. Nun Febronia, Troparion, Tone IV
Thy ewe-lamb Febronia crieth out to Thee with a loud voice, O Jesus:/ "I love
Thee, O my Bridegroom,/ and, seeking Thee, I pass through many struggles:/ I am
crucified and buried with Thee in Thy baptism,/ and suffer for Thy sake, that I
may reign with Thee;/ I die for Thee that I might live with Thee./ As an
unblemished sacrifice accept me,/ who sacrifice myself with love for Thee// By
her supplications save Thou our souls, in that Thou art merciful.
Kontakion of the Martyr, Tone VI, "O helper..."
"O my Bridegroom, Jesus most sweet," cried Febronia,/ "it is not
difficult for me to follow Thee,/ for the sweetness of Thy love hath given wings
of hope to my soul,/ and the beauty of Thy mercy hath sweetened my heart,/ that
I might drain the cup of sufferings in emulation of Thee,/ that Thou mayest
worthily reckon me among the wise virgins who dance with Thee in Thy bridal
chamber."/ Wherefore, O venerable passion-bearer, honoring the struggles of thy
labor, we entreat thee:// Pray thou, that we not find the portals of the
bridal-chamber locked to us.
Kontakion of the Forerunner, Tone III
Today she who before was barren/ giveth birth unto the forerunner of Christ,/
and he is the fulfillment of all prophecy;/ for, laying his hand in the Jordan
upon Him Whom the prophets foretold,// he hath been shown to be the prophet,
herald and forerunner of the Word of God.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.