22nd Sunday after Pentecost. Tone five.
Holy and Glorious Great-martyr Demetrius the Myrrh-gusher of Thessalonica (306).
Commemoration of the Great Earthquake at Constantinople in 740 A.D.
Venerable Theophilus of the Kiev Caves, bishop of Novgorod (1482).
Martyr Luppos (306).
Venerable Athanasius of Medikion Monastery (814).
Venerable Demetrius of Basarbov in Bulgaria (1685).
Venerable Demetrius (14th c.).
St. Anthony, bishop of Vologda (1588).
St. Cedd, bishop of Lastingham (664) (Celtic & British).
St. Eata, bishop of Hexham and abbot of Lindisfarne (686) (Celtic & British).
Martyr Ioasaph, monk of Mt. Athos, disciple of St. Niphon of Constantinople (1536) (Greek).
St. Alexander Okropiridze, bishop of Guria and Mingrelia, Georgia (1907) (Georgia).
Martyrs Artemidorus and Basil (Greek).
Martyr Leptina (Greek).
Martyr Glycon (Greek).
The Scripture Readings
John 21:15-25 (11th Matins Gospel)
2 Timothy 2:1-10 Epistle, St. Demetrius
John 15:17-16:2 Gospel, St. Demetrius
Hebrews 12:6-13; 25-27 Epistle, Earthquake
Matthew 8:23-27 Gospel, Earthquake
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
Greatmartyr Demetrius, Troparion, Tone III
The whole world hath found thee to be a great champion amid misfortunes,/ who
conquered the pagans, O passion-bearer./ Therefore, as thou didst cast down the
pride of Lyaeus/ and didst appoint the bold Nestor for the struggle,// thus, O
Demetrius, beseech Christ God to grant us great mercy.
Great Earthquake at Constantinople, Troparion, Tone VIII
O Christ our God, Who lookest on the earth and makest it tremble:/ deliver us
from the dreadful threat of earthquake,/ and send down upon us thy rich mercies
and save us,// through the prayers of the Theotokos.
Kontakion for the Earthquake, in Tone IV
Deliver us all from, the grievous trembling of the earth, O Lord,/ and
from plagues unbearable on account of our sins./ Take pity on the Orthodox
people which Thou hast purchased with Thy blood, O Lord and Master,/ and deliver
not this city unto destruction by dreadful earthquake;/ for we know none other
God than Thee,/ and unto them that hymn Thee hast Thou exclaimed:// I am with
you, and no one is against you!
Kontakion of the Great Martyr, Tone II
He that gaveth thee invincible strength,/ O Demetrius,/ hath dyed the Church
in the streams of thy blood,/ and hath kept thy city unharmed// for thou art its
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.