2nd Sunday after Pentecost. All Russian Saints. Tone one.
 All venerable and holy Fathers of the Holy Mount Athos (movable holiday on the 2nd Sunday of Pentecost).
 All venerable and holy Fathers of Bulgaria (movable holiday on the 2nd Sunday of Pentecost).
"Kaluga" Icon of the Most Holy Theotokos (1771) (movable holiday on the first Sunday of the Apostles' Fast).
 Martyrs Manuel, Sabel, and Ismael of Persia (362).
New Hieromartyrs Aberkius priest and Nicander (1918).
New Hieromartyr Maximus (1934).
Virgin-Martyr Pelagia (1943).
Hieromartyr Philoneides, bishop of Kurion in Cyprus (306).
Venerables Joseph and Pior, disciples of St. Anthony the Great (4th c.).
Uncovering of the relics (1562) of the Alfanov Brothers of Novgorod (1389): Saints Nicetas, Cyril, Nicephorus, Clement, and Isaac of Novgorod, founders of the Sikolnitzki Monastery.
Venerable Ananias the Iconographer of Novgorod (1581).
Martyr Nectan of Hartland (Devon) (6th c.), and St. Botolph, abbot and confessor, of Boston (England) (680) (Celtic & British).
Martyr Isaurus, and with him Basil, Innocent, Felix, Hermes, and Peregrinus of Athens (Greek).
St. Aetius the Eunuch, enlightener of Ethiopia, baptized by the Apostle Philip (1st c.).
Martyr Shalva of Akhaltsikhe (1227) (Georgia).
St. Hypatius, abbot of monastery of Rufinianos (446).
The Scripture Readings
Mark 16:1-8 (2nd Matins Gospel)
Romans 2:10-16 (Epistle)
Matthew 4:18-23 (Gospel)
Hebrews 11:33-12:2 Epistle, Saints
Matthew 4:25-5:12 Gospel, Saints
HIDE TROPARIAAll venerable and holy Fathers of the Holy Mount Athos, Troparion, in Tone I
In hymns let us honor the fathers of the wilderness of Athos, the angels in
the flesh, the confessors and the venerable, holy hierarchs and martyrs; and,
emulating their virtues, let us cry aloud, saying: Glory to Him who hath
glorified you! Glory to Him Who hath crowned you! Glory to Him Who hath shown
you to be our intercessors amid tribulations!
Kontakion, in Tone IV, "O Thou Who wast of Thine own will lifted up on the
Cross..."
Come ye, let us all praise the fathers who have made Mount Athos a heaven,
who have shown forth therein an angelic life, and have assembled a multitude of
monks; and let us cry out unto them: deliver us from every misfortune and
temptation, O ye multitude of the venerable, boast of Athos.
All Russian Saints, Troparion, in Tone VIII
The land of Russia doth offer Thee, O Lord, all the saints who have shone
forth in it, as the beauteous fruit of Thy salvific splendor. By their
supplications and through the Theotokos preserve Thou the Church and our land in
profound peace, O most Merciful One.
Kontakion, in Tone III, "Today the Virgin... "
Today the choir of the saints who have pleased God in our land standeth forth
in the Church and invisibly prayeth to God for us. With them the angels give
glory, and all the saints of the Church of Christ celebrate with them; for all
together they entreat the pre-eternal God for us.
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
O Christ!
Holy Martyrs Manuel, Sabel & Ismael, Troparion, in Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone II, "Seeking the highest..."
Wounded by the faith of Christ, O most blessed ones,/ and having faithfully
drained the cup thereof,/ ye cast the worship and audacity of the Persians down
to the ground,/ making supplications in behalf of us all,// O ye who are equal
in number to the Trinity.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
|
The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
| March 2 |
Meat-fare Saturday |
| March 23 |
2-nd Saturday of the Great Lent |
| March 30 |
3-rd Saturday of the Great Lent |
| April 6 |
4-th Saturday of the Great Lent |
| May 7 |
Radonitsa (Tuesday of the 2nd week of Pascha) |
| June 15 |
Trinity Saturday |
| November 2 |
Demetrius Saturday |
Fast-free Weeks
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 Meat is excluded
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
 "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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