Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

a parish of the Patriarchate of Moscow

 

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Orthodox Calendar

Sunday, April 8, 2018 / March 26, 2018 (Church Calendar)
2018

The Bright Resurrection of Christ, The Pascha of the Lord.
The End of the Great Lent.

Synaxis of the Archangel Gabriel.
Martyr Parasceva (1939).
Hieromartyr Irenaeus, bishop of Srem (Sirmium), Serbia (304).
Martyrs Bathusius and Bercus presbyters, monk Arpilus, laymen Abibus, Agnus, Reasus, Igathrax, Iscoeus (Iskous, Escoes), Silas, Signicus, Sonerilas, Suimbalus, Thermus, Phillus (Philgas), and the women Anna, Alia, Larissa, Monco (Manca), Mamica, Uirko (Virko), Animais (Animaida), Gaatha, and Duklida, in Crimea (375).
Venerable Malchus of Chalcis in Syria (4th c.).
Venerable Basil the Younger, anchorite near Constantinople (944).
Hieromartyr Eusebius, bishop of Kival, and Martyr Pullius the Reader.
St. Braulio of Saragossa in Iberia (646).
Martyr Codratus (Quadratus), and with him 40 Martyrs, who suffered under Diocletian.
St. Ludger, bishop of Munster (809).
Martyr Montanus the priest, and his wife Maxima at Sirmium (beginning of 4th c.).
St. Eutychius, subdeacon of Alexandria (356).
New Martyr George of Adrianople (1437).
Venerable Stephen the Wonderworker, abbot of Tryglia (815).
St. Govan, hermit of Pembrokeshire.

The Scripture Readings

Acts 1:1-8
John 1:1-17
John 20:19-25 Vespers, Gospel

HIDE TROPARION

The Bright Resurrection of Christ, Troparion. Tone V —
Christ is risen from the dead, trampling on death by death, and on those in the tombs bestowing life.

Kontakion, Tone VIII —
Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy the power of hell, and didst rise again as Conqueror, O Christ our God, saying to the myrrhbearing women, Rejoice! and giving peace to Thine Apostles, and offering to the fallen resurrection.

Troparion —
O great and holiest Passover, Christ! O Wisdom, Word and Power of God! Grant that we may more perfectly
partake of Thee in the unending Day of Thy Kingdom.

Exaposieilarion —
Having slept in the flesh as a mortal, O King and Lord, Thou didst rise on the third day. Thou didst raise up Adam from corruption and abolish death, O Passover of incorruption, Salvation of  the world!

Kontakion —
Though Thou didst descend into the grave, O Immortal One, yet didst Thou destroy the power of hell, and didst rise again as Conqueror, O Christ our God, saying to the myrrbearing women, Rejoice! And giving peace to Thine Apostles, and offering to the fallen resurrection.

Troparia —
In the grave bodily, in hell with the soul as God, in Paradise with the thief, and on the throne with the Father and the Spirit wast Thou Who fillest all things, O Christ the Infinite.

Synaxis of the Archangel Gabriel, Troparion, Tone IV —
Today is the crown of our salvation,/ and the revelation of the mystery which is from before the ages!/ The Son of God becometh the Son of the Virgin,/ and Gabriel announceth the glad tidings of grace./ Wherefore, with him let us cry out to the Theotokos:/ Rejoice, O thou who art full of grace!// The Lord is with thee!

Kontakion, Tone VIII —
O supreme commander, thou glorious intercessor before/ and servant of the all-radiant, worshipful, all-accomplishing, infinite and awesome Trinity:/ do thou now unceasingly pray that we be delivered from all tribulations and tor­ments,// that we may cry out to thee: Rejoice, O protection of thy servants!

Hieromartyr Irenaeus, Troparion, Tone II —
Chant now and clap your hands, O Church of Sirmium! Leap up, ye waters of the River Sava, adorning thyself in the name of the all-praised Irenaeus! For, having fought the good fight and kept the Faith, sealing it with his blood, he hath acquired great boldness before God, Whom he entreateth without ceasing, that his Christian flock be saved in peace.

Kontakion, in Tone VIII —
As is meet, let us hymn Irenseus, the pastor of Sinnium, the namesake of peace and right victorious warrior of Christ, who ail-gloriously trampled the ancient prince of this world un­derfoot and strengthened his own hands for battle against him; and let us cry out to him with heartfelt love: Pray thou unceasingly to Christ, the King of peace, that He grant peace to the whole world and great mercy to our souls!


April 8  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 1  – Palm Sunday
May 17  – Holy Ascension
May 27  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

February 19 - April 7  – Great Lent
June 4 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 10  – Meat-fare Saturday
March 3  – 2-nd Saturday of the Great Lent
March 10  – 3-rd Saturday of the Great Lent
March 17  – 4-th Saturday of the Great Lent
April 17  – Radonitsa (Tuesday of the 2nd week of Pascha)
May 26  – Trinity Saturday
November 3  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
January 28 - February 3  – Publican & Pharisee
February 11 - February 17  – Maslenitsa
April 8 - April 14  – Bright Week
May 27 - June 2  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

April
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8 9 10 11 12 13 14
15 16 17 18 19 20 21
22 23 24 25 26 27 28
29 30
Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalia

Jan 28  – Sunday of the Publican
   and Pharisee
Feb 11  – Meatfare Sunday
Feb 18  – Forgiveness Sunday
Apr 01  – Palm Sunday
Apr 08  – Great and Holy Pascha
May 02  – Mid-Pentecost (Prepolovenie)
May 17  – Holy Ascension
May 27  – Pentecost - Trinity Sunday
Jun 03  – All Saints

Tipikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!