1st Sunday after Pentecost. All Saints. Tone eight.
Synaxis of Hieromartyrs of Kholmsk and Podliash (movable holiday on the Sunday after May 19th).
Icons of the Mother of God "the Consoler of angry hearts" and "the Unbreakable Wall" (movable holiday on the Sunday of All Saints).
The Meeting of the "Vladimir" Icon of the Most Holy Theotokos (was established to commemorate the deliverance of Moscow from an invasion of Tatars led by Khan Makhmet-Girei in 1521).
Holy Equals-to-the-Apostles Emperor Constantine (337) and Helen, his mother (327).
St. Constantine (1205) and his children Sts. Michael and Theodore, wonderworkers of Murom.
Uncovering of the relics of Blessed Andrew of Symbiksk (1998).
Venerable Cassian the Greek, monk, of Uglich (1504).
Synaxis of Hieromartyrs of Kerel.
Synaxis of Hieromartyrs of Ufa.
Honour list of Icon of the Mother of God "Virgin of Tenderness" from Pskov-Pechersk (1524), Zaonikievsky (1588), Krasnogorsk, or Chernogorsk (1603), Oransk (1634).
Venerable Agapitus, abbot of Markushev (Vologda) (1578).
St. Basil, bishop of Ryazan (1295).
St. Hospicius of Trier (Gaul).
New Martyr Pachomius of Patmos (Mt. Athos) (1730) (Greek).
Hieromartyr Secundus and those with him in Alexandria (356).
St. Cyril, bishop of Rostov (1262).
St. Helen of Dechani, Serbia (1350).
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
Matthew 10:32-33, 37-38; 19:27-30
Philippians 2:5-11 Epistle, Theotokos
Luke 10:38-42; 11:27-28 Gospel, Theotokos
Acts 26:1-5, 12-20 Equals-to-the-Apostles
John 10:1-9 Equals-to-the-Apostles
First Sunday After Pentecost or All Saints, Troparion, Tone IV
In all the world, O Christ our God, Thy Church is adorned with the blood of
Thy martyrs as with purple and fine linen. Through them she cries to Thee: Send
down Thy compassion to Thy people, grant peace to Thy community, and to our
souls the great mercy.
Kontaldon, Tone VIII
The universe offers to Thee, O Lord, as the Planter of Creation, the
God-bearing martyrs as the first-fruits of nature. By their prayers, O Most
Merciful One, through the Mother of God keep Thy Church, Thy estate, in deep
Troparion of the Sunday, Tone VIII
Thou didst descend from on high, O Merciful One! / Thou didst accept the three-day burial
to free us from our sufferings! / O Lord, our Life and Resurrection: glory to Thee!
Hymn to the Theotokos, Tone VIII
For our sake Thou wast born of the Virgin / and did endure crucifixion, O Good One, /
destroying death by death. / Revealing the resurrection as God, / do not despise the work of
Thy hand. / Reveal Thy love for man, O merciful One, / and accept the Theotokos praying for
us, / and save the despairing people, O Savior.
Kontakion of the Sunday, Tone VIII
By rising from the tomb, Thou didst raise the dead and resurrect Adam. / Eve exults in Thy
Resurrection, / and the world celebrates Thy rising from the dead, O greatly Merciful One!
Ss. Constantine & Helena, Troparion, Tone VIII
Beholding the image of Thy Cross in the sky,/ and like Paul receiving a call
not from men,/ Thine apostle among kings placed the imperial city in Thy hands,
O Lord./ Do Thou save it ever in peace, through the supplications of the
Theotokos,// O Thou Who alone lovest mankind.
Kontakion, Tone III: "Today the Virgin..."
Today Constantine and his mother Helena/ reveal the Cross, the most precious
Tree, which putteth to shame all the Jews/ and is the weapon of faithful kings
against the adversary,/ For our sake hath the great standard appeared,//
terrible in battle.
The "Vladimir" Icon, Troparion, in Tone IV
Today the most glorious city of Moscow is adorned, having received thy
wonder-working icon like the radiance of the sun; and we, hastening to it and
entreating thee, O Mistress, do thus cry out: O all-wondrous Mistress Theotokos,
entreat Christ our God, Who became incarnate through thee, that He deliver this
city, and all cities and lands where Christians dwell, unharmed by all the
assaults of the enemy, and save thou our souls, in that thou art compassionate.
Kontakion, in Tone VIII, "To thee, the chosen leader..."
As ones delivered from evils by the arrival of thy precious image, O Mistress
Theotokos, do we splendidly chant hymns of victory to thee, the chosen leader,
on the feast of thy meeting, and we cry to thee as is our wont: Rejoice, O Bride
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.