32nd Sunday after Pentecost. Tone seven.
Sunday after the Nativity and before the Baptism of Our Lord and God and Saviour Jesus Christ
The Circumcision of Our Lord Jesus Christ.
St. Basil the Great, archbishop of Caesarea in Cappadocia (379).
New Hieromartyr Jeremiah (1918).
New Hieromartyrs Platon, bishop of Revel, Estonia and Priests Michael and Nicholas (1919).
New Hieromartyrs Alexander archbishop of Samara and with him John, Alexander, John, Alexander, Trophime, Viacheslav, Basil and James priests (1938).
Martyr Basil of Ancyra (ca. 362).
St. Emelia, mother of Sts. Macrina, Basil the Great and Gregory of Nyssa (375).
St. Gregory, bishop of Nazianzus (374) and father of St. Gregory the Theologian.
Venerable Theodosius of Tryglia, abbot.
St. Fulgentius, bishop of Ruspe in North Africa (533) (North Africa).
New Martyr Peter of the Peloponnesus (1776) (Greek).
St. Eugendus, abbot of Condatin the Jura Mountains (510).
St. Clarus of Vienne (ca. 660) (Gaul).
St. Fanchea of Killeany (ca. 520) (Celtic & British).
The Scripture Readings
John 21:1-14 (10th Matins Gospel)
Colossians 2:8-12 Circumcision
Luke 2:20-21, 40-52 Circumcision
Hebrews 7:26-28, 8:1-2 Saint
Luke 6:17-23 Saint
2 Timothy 4:5-8 Sunday Before
Mark 1:1-8 Sunday Before
Troparion of the Sunday, Tone VII
By Thy Cross, Thou didst destroy death! / To the thief, Thou didst open Paradise! / For the myrrhbearers,
Thou didst change weeping into joy! / And Thou didst command Thy disciples, O Christ
God, / to proclaim that Thou art risen, / granting the world great mercy!
Hymn to the Theotokos, Tone VII
Since you are the treasure of our resurrection, / we put our hope in you, O all-praised one. /
Lead us from the abyss of transgressions, / for you have saved those guilty of sin, / O evervirgin
Mother of our salvation.
Kontakion of the Sunday, Tone VII
The dominion of death / can no longer hold men captive, / for Christ descended, shattering
and destroying its powers! / Hell is bound, while the prophets rejoice and cry: /The Savior
has come to those in faith! / Enter, you faithful, into the Resurrection!
St. Basil the Great, Archbishop of Caesarea in Cappadocia, Troparion,
Thy sound hath gone forth into all the earth, which hath received thy
discourse, whereby thou didst divinely teach and make clear the nature of
things, and didst adorn the ways of men. O venerable father, thou royal
priesthood, entreat Christ God, that our souls be saved.
The Circumcision of our Lord, Troparion, Tone I
O Jesus, Who in the highest dost sit with Thine unoriginate Father and the
divine Spirit upon a fiery throne, Thou wast well-pleased to be born on earth of
Thy Mother, a Maiden who knew not man; wherefore, thou wast circumcised as a
babe eight days of age. Glory to Thine all-good counsel! Glory to Thy
dispensation! Glory to Thy condescension, O Thou Who alone lovest mankind!
Kontakion of the feast, Tone III, "Today the Virgin"
The Lord of all endureth circumcision and, in that He is good, He cutteth
away the transgressions of men and today granteth salvation to the world. And
Basil, the high priest of the Creator, the radiant and divine initiate of the
mysteries of Christ, rejoiceth on high.
Kontakion of the hierarch, Tone IV, "Thou hast appeared today"
Thou hast been shown to be the unshakable foundation of the Church,
bestowing upon all men a dominion which cannot be taken away, and sealing them
with thy precepts, O newly revealed and venerable Basil.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.