"Life- giving Spring" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Commemoration of the renewal (sanctification) of the Holy Theotokos temple near the Life-giving Spring in Constantinople (5th c.) (movable holiday on the Friday of the Bright Week).
"Pochaev" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Venerable Hypatius the Wonderworker, bishop of Gangra (ca. 360).
Repose of St. Jonah, metropolitan of Kiev, Moscow, and all Russia (1461).
St. Innocent of Moscow, enlightener of Alaska and Siberia (1879).
New Hieromartyr John priest (1938).
St. Hypatius the Healer of the Kiev Caves (14th c.).
Venerable Apollonius, ascetic of the Thebaid (395).
Martyrs Abdas the Bishop and Benjamin the Deacon, of Persia (424).
Venerable Hypatius, abbot of Rufinus in Chalcedon (446).
Appearance of the "Iberian" ("Iveron") Icon of the Most Holy Theotokos.
Righteous Joseph the Fair, son of Jacob (ca. 1700 B.C.).
38 Martyrs, beheaded by the sword under Julian (361-363).
Saint Akakios the Confessor, Bishop of Meletinia (249-251).
Venerable Blaise of Amorium and Mt. Athos (908) (Greek).
Martyr Menander (Greek).
St. Stephen the Wonderworker, monk (Greek).
The Scripture Readings
Luke 10:38-42; 11:27-28
The Bright Resurrection of Christ, Troparion. Tone V
Christ is risen from the dead, trampling on death by death, and on those in
the tombs bestowing life.
Kontakion, Tone VIII
Though Thou didst descend into the grave, O Immortal One, yet didst Thou
destroy the power of hell, and didst rise again as Conqueror, O Christ our God,
saying to the myrrhbearing women, Rejoice! and giving peace to Thine Apostles,
and offering to the fallen resurrection.
Having slept in the flesh as a mortal, O King and Lord, Thou didst rise on
the third day. Thou didst raise up Adam from corruption and abolish death, O
Passover of incorruption, Salvation of the world!
St. Hypatius the Wonderworker, Bishop of Gangra
No Troparion is given in the Menaion.
No Kontakion is given in the Menaion.
"Iveron" Icon of the Most Holy Theotokos, Troparion, in Tone I
The audacity of those who hate the image of the Lord and the might of the
impious came godlessly to Nicaea, and emissaries inhumanly interrogated the
widow who piously venerated the icon of the Mother of God; but at night, she and
her son cast the icon into the sea, crying out: "Glory to thee, O pure one, for
the trackless sea hath given thee its breast! Glory to thy straight journey, O
thou who alone art incorrupt!"
Kontakion, in Tone VIII
Even though thy holy icon was cast into the sea by the widow who was unable
to save it from the foe, O Theotokos, yet hath it been shown to be the preserver
of Mount Athos and the gatekeeper of the Monastery of Iveron, frightening away
the enemy and delivering from all misfortunes and dangers them that honor thee
in our homeland.
St. Innocent of Moscow, Troparion of the holy hierarch, in Tone I
Thy sound went forth unto all the lands of the midnight sun, for with the
light of the Gospel thou didst enlighten the ignorant who accepted thy words,
and whom thou didst teach in godly manner; and thou didst adorn their human
customs. O holy hierarch Innocent our father, thou boast of Russia, entreat
Christ God, that our souls be saved.
Or this troparion, in Tone III
O holy hierarch Innocent our father, thou who wast first to teach the tribes
which before lay in heathen darkness, and first to show them the way to
salvation, who didst labor as an apostle in the enlightenment of Siberia and
America: entreat the Master of all, that He grant peace to the whole world and
great mercy to our souls.
Kontakion, in Tone IV
Thou wast a true and truthful teacher; for, having thyself done what the Lord
commanded, thou didst thereby teach and instruct in piety those who came to
thee, didst enlighten unbelievers to recognize the true Faith, illumining them
with holy baptism. Wherefore, thou rejoicest with the apostles, receiving the
honor of an evangelist of Christ.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.