Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

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Orthodox Calendar

Sunday, May 14, 2017 / May 1, 2017 (Church Calendar)
2017

Fifth Sunday of Pascha: The Samaritan Woman. Tone four.

Prophet Jeremiah (650 B.C.).
Venerable Paphnutius, abbot of Borovsk (1477).
Virgin-martyr Nina (1938).
Hieromartyr Macarius, metropolitan of Kiev (1497).
Venerable Gerasimus, abbot of Boldino (1557).
Martyr Batas of Nisibis (395).
St. Tamara, queen of Georgia (1213).
New Martyrs Euthymius, Ignatius (1814), and Acacius the Serbian of Mt. Athos (1815).
The Tsarevokokshaisk, or "Myrrh-Bearing" (1647), Andronikos (14th c.), "Unexpected Joy" and Byzantine Icons of the Mother of God.
Asaph or Asa Bishop of Llanelwy (6th - 7th c.) (Celtic & British).
St. Panaretus, archbishop of Paphos in Cyprus (1791) (Greek).
Venerable Nicephorus of Chios, monk (1821) (Greek).
Martyr Sabbas (1821) (Greek).
St. Ultan, founderof Fosse (680) (Neth.).
St. Zosimas, bishop of Kumurdo (15th c.) (Georgia).
New Monk-martyr Romanus of Raqqa (780).
New Martyr Maria of Merambelos on Crete (1826).
St. Brioc, abbot of Sain Brieuc.
St. Corentin, bishop of Quimper.
Translation of the relicts of St. Walburga, abbes of Heidenheim.
St. Pholosophos.

The Scripture Readings

John 20:1-10 (7th Matins Gospel)
Acts 11:19-26, 29-30
John 4:5-42

HIDE TROPARION

Sunday of the Samaritan Woman, Kontakion, Tone VIII —
Having come to the well by faith, the Samaritan woman beheld Thee, the Water of Wisdom, of which she drank lavishly, and inherited the kingdom on high, where her praises are sung eternally.

Troparion of the Sunday, Tone IV —
When the women disciples of the Lord learned from the angel / the joyous message of Thy resurrection, / they cast away the ancestral curse / and elatedly told the Apostles: / Death is overthrown! / Christ God is risen, / granting the world great mercy!

Hymn to the Theotokos, Tone IV —
The mystery of all eternity, / unknown even by angels, / through you, O Theotokos, is revealed to those on earth: / God incarnate, by union without confusion. / He voluntarily accepted the cross for us, / by which He resurrected the first-created man, / saving our souls from death.

Kontakion of the Sunday, Tone IV —
My Savior and Redeemer as God rose from the tomb and delivered the earthborn from their chains. He has shattered the gates of hell, and as Master, He has risen on the third day!

Holy Prophet Jeremiah, Troparion, Tone II —
Celebrating the memory/ of Thy prophet Jeremiah O Lord,// through him do we entreat Thee, save Thou our souls.

Kontakion, Tone III: ''Today the Virgin..." —
Having cleansed thy radiant heart with the Spirit,/ O glorious Jeremiah, great prophet and martyr,/ thou didst receive from on high the gift of prophecy/ and didst cry aloud among the lands: "Behold our God!// There is none other to compare with Him, Who hath appeared, incarnate, on the earth!"

Martyrs Euthymius, Ignatius, and Acacius, Troparion, in Tone I —
Equal in number with the uncreated Trin­ity, O wise ones,/ with the choirs of angels and the ranks of martyrs/ ye stand, rejoicing, before the throne of the Godhead;/ wherefore, receiving effulgence from thence through communion,/ ye impart to the faithful a well-spring of healings/ and divine enlightenment./ O Euphemius, mar­tyr of Christ,/ wise Ignatius and godly Acacius,// pray ye ever in our behalf.

Kontakion, in Tone IV —
The new celebration of the three passion-bearers hath today been shown forth to the Church, illumining the fullness of the Orthodox like beacons, O Christ.

St. Tamara, queen of Georgia, Troparion, in Tone I —
Having served the King of kings diligently , on earth, O Tamara,/ queen of great renown,/ thou didst enter with honor into the heavenly Jerusalem/ and didst bring to Christ thy glory as a gift;/ wherefore, celebrating and joining cho­rus today,/ with joy we unceasingly cry:/ Glory to Him Who hath given thee glory!/ Glory to Him Who hath crowned thee!// Glory to Him Who granteth unto all the fullness of forgiveness by thine intercession!

Kontakion, in Tone IV —
Make ready, O thou heavenly Jerusalem!/ Open thy gates, O Eden!/ Join chorus together, ye choirs of the righteous!/ Ye people of Iberia keep festival!/ And thou, O holy Nina, greet thou the glorious Tamara/ who arriveth today in the kingdom of heaven// to be crowned by the hand of God!


April 16  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 9  – Palm Sunday
May 25  – Holy Ascension
June 4  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

February 27 - April 15  – Great Lent
June 12 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 18  – Meat-fare Saturday
March 11  – 2-nd Saturday of the Great Lent
March 18  – 3-rd Saturday of the Great Lent
March 25  – 4-th Saturday of the Great Lent
April 25  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 3  – Trinity Saturday
October 28  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 5 - February 11  – Publican & Pharisee
February 19 - February 25  – Maslenitsa
April 16 - April 22  – Bright Week
June 4 - June 10  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

May
Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5 6
7 8 9 10 11 12 13
14 15 16 17 18 19 20
21 22 23 24 25 26 27
28 29 30 31
Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalia

Feb 05  – Sunday of the Publican
   and Pharisee
Feb 19  – Meatfare Sunday
Feb 26  – Forgiveness Sunday
Apr 09  – Palm Sunday
Apr 16  – Great and Holy Pascha
May 10  – Mid-Pentecost (Prepolovenie)
May 25  – Holy Ascension
Jun 04  – Pentecost - Trinity Sunday
Jun 11  – All Saints

Tipikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!