33rd Week after Pentecost. Tone seven.
Venerable Macarius the Great of Egypt (390).
St. Mark, archbishop of Ephesus (1444).
Blessed Theodore of Novgorod, fool-for-Christ (1392).
Venerable Macarius the Roman of Novgorod (1550).
New Hieromartyr Peter priest (1918).
New Hieromartyr Nicholas priest (1930).
Martyr Theodore (1940).
Venerable Macarius of the Kiev Caves (12th c.).
Venerable Macarius, deacon of the Kiev Caves (13th-l4th c.).
Opening of the relics of Venerable Sabbas of Storozhev or Zvenigorod (1652).
Virgin-martyr Euphrasia of Nicomedia (303).
Venerable Macarius of Alexandria (394).
Venerable Anton the Stylite of Martqophi, Georgia (6th c.) (Georgia).
St. Arsenius, archbishop of Kerkyra (Corfu) (953).
St. Branwalader (Breward) of Cornwall and the Channel Islands (6th c.) (Celtic & British).
St. Fillan (Foelan) of Strathfillan (VIII) (Celtic & British).
Venerable Meletius, confessor of Mt. Galesion, monk (1286) (Greek).
Translation of the relics (950) of St. Gregory the Theologian (389).
Martyr Anthony Rawah the Qpraisite (8th c.).
The enthronement of His Holiness Patriarch Kirill of Moscow and All Russia.
The Scripture Readings
1 Peter 4:1-11
1 Peter 4:12-5:5
St. Macarius the Egyptian, Troparion, Tone I
A desert dweller, an angel in the flesh,/ and a wonderworker wast thou shown
to be,/ O our God-bearing father Macarius,/ for having acquired heavenly
gifts through fasting, vigilance, and prayer,/ thou dost heal the infirm,/ and
the souls of those who have recourse to thee with faith./ Glory to Him Who hath
given thee strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who
worketh healings for all through thee!
Kontakion, Tone IV, "Thou hast appeared"
The Lord truly set thee in the house of abstinence/ like a star which
wandereth not,/ guiding the ends of the earth with light,/ O venerable
Macarius,// father of fathers.
And this Kontakion, Tone I, "The choir of the angels"
Having in life reached the end of a blessed life/ with the choirs of the
martyrs,/ thou dwellest in the land of the meek,/ as is meet, O God-bearing
Macarius;/ and having populated the desert as it were a city,/ thou hast
received from God the grace of miracles.// Wherefore, we honor thee.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.