Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

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Sunday, May 19, 2013 / May 6, 2013 (Church Calendar)
2013

Third Sunday of Pascha: The Myrrh-bearing Women. Tone two.

Sts. Myrrh-Bearing Women, righteous Joseph of Arimathea and Nicodemus (celebration on the 3rd Sunday of Pascha).
Right-believing Tamara, Queen of Georgia (movable holiday on the Sunday of Myrrh-Bearing Women).
Sts. Mary and Martha, sisters of St. Lazarus (1st c.) (movable holiday on the Sunday of Myrrh-Bearing Women).
All Saints of Thessalonica (celebration on the 3rd Sunday of Pascha) (Greek).
New Hieromartyr Seraphim, archbishop of Phanarion and Neochorion (celebration on the 3rd Sunday of Pascha) (Greek).
New Monk-martyr Elias (Ardunis) of Mt. Athos and Kalamata (1688) (celebration on the 3rd Sunday of Pascha) (Greek).
New Martyr Demetrius of Peloponnesus (1803) (celebration on the 3rd Sunday of Pascha) (Greek).
Righteous Job the Long-suffering.
Venerable Micah, disciple of St. Sergius of Radonezh (1385).
Venerable Job, abbot and wonderworker of Pochaev (1651).
Martyrs Barbarus the Soldier, Bacchus, Callimachus, and Dionysius, in Morea (362).
Martyr Barbarus the former robber in Epirus (9th c.).
Translation of the relics (1675) of Venerable Pachomius of Nerekhta (1384).
St. Edbert, bishop of Lindisfarne (698) (Celtic & British).
Venerable Seraphim of Mt. Domvu (Greek).
Translation of the relics (1238) of Venerable Sava I of Serbia (Greek).
Venerable Sinaites of Serbia: Romil of Ravanica, Romanos of Ravanica, Sisoje of Sinai and Sisojevac, Martirije of Rukumije, Grigorije of Gornjak, Zosim of Tuman and Gregory of Sinai.
Sts. Mamas, Pachomius and Hilarion, monks (Greek).
Martyrs Demetrius, Danax, Mesiurs, Therin, and Donatus (Greek).

The Scripture Readings

Mark 16:9-20 (3rd Matins Gospel)
Acts 6:1-7
Mark 15:43-16:8

HIDE TROPARION

Sunday of Myrrhbearing Women. Troparion. Tone II —
When Thou, the Deathless Life, didst go down to death, then didst Thou slay hell by the lightning flash of Thy Divinity. And when Thou didst raise the dead from the lower world, all the Powers of Heaven cried aloud: Christ our God, Giver of Life, glory to Thee.

Noble Joseph took Thy immaculate Body down from the Tree, wrapped It in a clean shroud and spices, and having embalmed It laid It in a new sepulchre. But on the third day Thou didst rise, O Lord, granting to the world great mercy.

To the myrrbearing women at the sepulchre an Angel appeared and cried: Myrrh is fit for the dead, but Christ has shown Himself a Stranger to corruption. So cry: The Lord has risen, granting to the world great mercy.

Kontakion, Tone II —
Thou didst command the Myrrbearers to rejoice, O Christ our God, Thou didst dry the tears of our first mother Eve by Thy Resurrection, and Thou didst command the Apostles to preach: The Saviour has risen from the tomb.

Troparion of the Sunday, Tone II —
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of heaven cried out: / O Giver of life, Christ our God, glory to Thee!

Hymn to the Theotokos, Tone II —
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity, preserved in virginity, / you were revealed to be the true Mother who gave birth to the true God. / Entreat Him to save our souls.

Kontakion of the Sunday, Tone II —
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the world, O my Savior, praises Thee forever.

Righteous Job the Much-Suffering, Troparion, Tone I —
Seeing the richness of the virtues of Job,/ the enemy of the righteous plotted to steal them;/ yet though he broke down the tower of his body,/ he could not steal the treasure of his spirit;/ for he who, having stripped me naked, took me captive/ found the soul of the blameless one fully armed./ Wherefore, anticipating my need before the end, O Savior,// deliver me from the deceiver and save me.

Kontakion, Tone VIII: "As the firstfruits..." —
Shown to be truthful and righteous, pious, blameless and sanctified, O most glorious one,/ thou true favorite of God, thou hast enlightened the world with thy patience, O most patient and valiant one.// Wherefore, O thou who art divinely wise, we all hymn thy memory.


May 5  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 28  – Palm Sunday
June 13  – Holy Ascension
June 23  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

March 18 - May 4  – Great Lent
July 1 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

March 9  – Meat-fare Saturday
March 30  – 2-nd Saturday of the Great Lent
April 6  – 3-rd Saturday of the Great Lent
April 13  – 4-th Saturday of the Great Lent
May 14  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 22  – Trinity Saturday
November 2  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 24 - March 2  – Publican & Pharisee
March 10 - March 16  – Maslenitsa
May 5 - May 11  – Bright Week
June 23 - June 29  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

May
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Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalia

Feb 24  – Sunday of the Publican
   and Pharisee
Mar 10  – Meatfare Sunday
Mar 17  – Forgiveness Sunday
Apr 28  – Palm Sunday
May 05  – Great and Holy Pascha
May 29  – Mid-Pentecost (Prepolovenie)
Jun 13  – Holy Ascension
Jun 23  – Pentecost - Trinity Sunday
Jun 30  – All Saints

Tipikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!