33rd Week after Pentecost. Tone seven.
Forefeast of the Theophany.
Prophet Malachias (400 B.C.).
Martyr Gordius at Caesarea in Cappadocia (314).
St. Genevieve of Paris (502).
Venerable Abelard, abbot.
Finding of the relics of New Monk-martyr Ephraim of Nea Makri, in 1950 (Greek).
St. Peter of Atroa (837).
St. Thomais of Lesbos (10th c.).
Venerable Euthymius (Taqaishvili) the Man of God of Tbilisi (1953).
St. Findlugan of Islay (7th c.) (Celtic & British).
The Scripture Readings
1 Peter 4:1-11
2 Timothy 2:1-10 Martyr
Matthew 10:16-22 Martyr
Holy Martyr Gordius, Troparion, Tone IV —
In his suffering, O Lord,/ Thy martyr Gordius received an imperishable crown
from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Forefeast of the Theophany, Troparion, Tone IV —
Make ready, O Zebulon!/ Adorn thyself, O Nephthali!/ O River Jordan, leaping
up,/ receive thou the Master Who cometh to be Baptized!/ Rejoice, O Adam, with
our first mother!/ Hide not yourselves as ye did before in paradise;/ for He
that beheld you naked hath appeared,/ that He may clothe you in your
primal raiment.// Christ hath appeared, desiring to make all creation new!
Kontakion of the Prophet Malachias, Tone IV, "Thou hast appeared" —
Enriched by the gift of prophecy, O prophet,/ thou didst manifestly proclaim
salvation to the world and the advent of Christ,// by Whose radiance the world
hath been illumined.
Kontakion of the Martyr, Tone VIII, "As firstfruits" —
The drops of thy sweat have watered the whole earth, O all-glorious Gordius,/
and thou hast gladdened the whole world with thy precious blood./ By thy
supplications, O divinely wise one, save all who hymn and bless thee with
faith,// crying out a worthy hymn to thee, O most lauded one, as a great
Kontakion of the Forefeast, Tone IV, "Thou hast appeared today" —
In the streams of the Jordan the Lord crieth out to John today:/ Fear not to
baptize Me,// for I have come to save Adam the first-created!
Fixed Great Feasts
||– The Nativity of our Lord God and Savior Jesus Christ
||– The Baptism of Our Lord and God and Saviour Jesus Christ
||– Meeting of our Lord God and Saviour Jesus Christ in the Temple
||– The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
||– The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
||– The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
||– Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
||– The Universal Elevation of the Precious and Life-Creating Cross of the Lord
||– Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
||– Circumcision of the Lord
||– The Nativity of the Holy Forerunner and Baptist of the Lord, John
||– The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
||– The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
||– Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
||– Kreschensky sochelnik (The Eve of Theophany)
||– The Beheading of St. John the Baptist
||– The Elevation of the Cross
Traditional days of remembrance
||– Meat-fare Saturday
||– 2-nd Saturday of the Great Lent
||– 3-rd Saturday of the Great Lent
||– 4-th Saturday of the Great Lent
||– Radonitsa (Tuesday of the 2nd week of Pascha)
||– Trinity Saturday
||– Demetrius Saturday
Jump to Today
– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
Websites with Calendar
New Calendar verison
– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.