Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

a parish of the Patriarchate of Moscow

 

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Orthodox Calendar

Sunday, March 13, 2011 / February 28, 2011 (Church Calendar)
2011

First Sunday of the Great Lent: Triumph of Orthodoxy. Tone one.
Great Lent. Food with Oil

"Cyprus" Icon of the Most Holy Theotokos from the village Staromniy, Moscow region (movable holiday on the 1st Sunday of the Great Lent).
Venerable Basil the Confessor (747), companion of St. Procopius at Decapolis.
St. Arsenius (Matsievich), metropolitan of Rostov, confessor (1772).
New Hieromartyr Sergius priest (1932).
Blessed Nicholas of Pskov, fool-for-Christ (1576).
Hieromartyr Proterius, patriarch of Alexandria, and six companions (457).
Hieromartyr Nestor, bishop of Magydos in Pamphylia (250).
Venerables Marana, Cyanna (Kyra), and Domnica (Domnina), nuns, of Syria (ca. 450).
Apostles Nymphas and Eubulus.
Venerable Romanus, desert-dweller of Condat in the Jura Mountains (460) (Gaul).
New Virgin-martyr Kyranna of Thessalonica (1751) (Greek).
Venerable Barsus of Damascus, bishop (Greek).
  February 29th
Venerable John Cassian the Roman, abbot (435).
Venerable John, called Barsanuphius, of Nitria in Egypt (5th c.).
Martyr Theoctyrist [Theostyrictus] (8th C).
"Devpeteruv" (1392) Icon of the Mother of God.
The Monk Leo, Cappadocian Monastic.
Venerable Cassian, recluse and faster of the Kiev Caves (12th c.).
St. Oswald, archbishop of York (992) (Celtic & British).
St. Germanus of Dacia Pontica (Dobrogea, Romania) (5th c.) (Romania).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
St. Cassian of Mu Lake Hermitage, disciple of St. Alexander of Svir (16th c.).
St. Meletius, archbishop of Kharkov (1840).

The Scripture Readings

John 20:19-31 (9th Matins Gospel)
Hebrews 11:24-26, 11:32-12:2
John 1:43-51

HIDE TROPARION

The First Sunday of Great Lent, Troparion, Tone II —
We worship Thy immaculate Image, O Good One, and ask forgiveness of our sins, O Christ God; for of Thy own will Thou wast pleased to ascend the Cross in the flesh, to deliver from slavery to the enemy those whom Thou hadst created. Therefore we thankfully cry to Thee: Thou hast filled all things with joy, O our Saviour, by coming to save the world.

Kontakion, Tone VIII —
The illimitable Word of the Father accepted limitations by incarnation from thee, O Mother of God; and He transformed our defiled image to its original state and transfused it with the divine beauty. But we confess and give thanks for our salvation, and we proclaim it by deed and word.

Troparion of the Sunday, Tone I —
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.

Hymn to the Theotokos, Tone I —
When Gabriel announced to Thee, O Virgin, “Rejoice!” / with that word the Master of all was incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him Who came from Thee! / Glory to Him Who freed us by being born of Thee!

Kontakion of the Sunday, Tone I —
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices, for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all, O Christ!

St. Basil the Confessor, Fellow Faster of the Holy Procopius, Troparion, Tone I —
A dweller in the desert, an angel in the flesh,/ and a wonderworker wast thou,/ O our God-bearing father Basil./ Receiving heavenly gifts through fasting, vigil and prayer,/ thou healest the sicknesses and souls/ of those who with faith have recourse unto thee./ Glory to Him Who gaveth thee strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who worketh healings for all through thee!

Kontakion, Tone II "Seeking the highest" —
Receiving divine revelation from on high,/ thou didst withdraw from the midst of the tumult, O wise one;/ and having lived the monastic life venerably, thou didst receive the power to work miracles and to heal diseases by grace,// O most blessed and sacred Basil.


April 24  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 17  – Palm Sunday
June 2  – Holy Ascension
June 12  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

March 7 - April 23  – Great Lent
June 20 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 26  – Meat-fare Saturday
March 19  – 2-nd Saturday of the Great Lent
March 26  – 3-rd Saturday of the Great Lent
April 2  – 4-th Saturday of the Great Lent
May 3  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 11  – Trinity Saturday
November 5  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 13 - February 19  – Publican & Pharisee
February 27 - March 5  – Maslenitsa
April 24 - April 30  – Bright Week
June 12 - June 18  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

March
Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5
6 7 8 9 10 11 12
13 14 15 16 17 18 19
20 21 22 23 24 25 26
27 28 29 30 31
Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalia

Feb 13  – Sunday of the Publican
   and Pharisee
Feb 27  – Meatfare Sunday
Mar 06  – Forgiveness Sunday
Apr 17  – Palm Sunday
Apr 24  – Great and Holy Pascha
May 18  – Mid-Pentecost (Prepolovenie)
Jun 02  – Holy Ascension
Jun 12  – Pentecost - Trinity Sunday
Jun 19  – All Saints

Tipikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!